About SAFLII
Databases
Search
Terms of Use
RSS Feeds
South Africa: Equality Court
SAFLII
>>
Databases
>>
South Africa: Equality Court
>>
2009
>>
[2009] ZAEQC 1
|
|
Maqudulela v Gotz (11/2008) [2009] ZAEQC 1 (14 October 2009)
IN THE EQUALITY COURT OF SOUTH AFRICA
HELD
AT PORT SHEPSTONE
DATE: 14/10/2009
CASE:11/2008
IN
THE MA TTER BETWEEN:
ZANELE
MAQUDULELA
................................................................
Applicant
and
EVA
ANNELISE
GOTZ
.................................................................
Respondent
Judgment
The
complainant is Zanele Maqudulela an adult female employed at ABSA
(AIMS) and resident at 9423 Mophiring Street, Orlando East.
The
Respondent is Evan Annelise Gotz also an adult female and resident in
Margate.
The
entire complaint arises out of a telephone conversation which
allegedly took place inter parties on 20 March 2008 where some
vulgar
and racial words were said by respondent against complainant in her
cause of employment.
Complainant
states viva voce she was told she is incapable due to the fact that
she is black and that all black people are. As a
result of such
words, she suffered injuries to her dignitas and fama.
The
testimony of Lyn Howel however, cannot take the issue any further,
other than that complainant was deeply hurt as a result of
this.
The
respondent however, denies ever talking to the applicant.
EVALUATION
:
The
evidence of the complaint is corroborated by the recordings of the
conversation inter partes. The complainant could not have
picked up
on respondent to falsely implicate her. The applicant does not deal
with clients directly but they are referred to her
only when needs
arise. There is a duty uberrima fides between applicant and her
employer and to falsely implicate people like in
casu, clearly breach
on such duty.
Applicant
has exhibited a good witness to Court. There was no such instance
where she tried to add things that were not said. To
her version, she
sustained her story even in cross-examination.
The
respondent however never impressed the court at all. She contradicted
herself throughout her testimony. She only answered the
questions
that she preferred. Her explanation of the existence of numbers of
AIMS on her list of made calls on the day in question
is inconsistent
with the truth.
FINDING:
On
the basis of the above facts, I find that the conversation did take
place between applicant and respondent.
THE
LAW:
Section
9(4) of Act 108 of 1996 states:
"No
person may unfairly discriminate directly or indirectly against
anyone on one ground or more grounds in terms of sub-section
(3) "
The
grounds in sub-section 3 inter alia race, colour, sex etc.
In
case, applicant avers discrimination on the basis of race which in
itself, is a listed ground as per Section 9(4) supra.
BURDEN
OF PROOF
:
The
complainant is saddled with the duty in terms of Section 13(1) Act 4
of 2000 (Pepuda) to make a primaof discrimination, (a)
and (b) of
Section 13(1) of Pepuda supra makes out the reverse onus on the
respondent of relevance be sub-section (1) a which states,
the
respondent must prove to Court that the discrimination has not taken
place.
On
the viva of the parties before me, I am satisfied that a of
discrimination has been made by complainant and further, that
respondent
has failed to discharge the onus based on her as per the
Act. The question is whether discrimination casuor was likely to
impair
human dignity. This is a very important test for unfairness in
constitutional equality jurisprudence.
At
heart of the prohibition of unfair discrimination lies a recognition
that the purpose of our constitutional and democratic order
is the
establishment of a society in which all human beings are awarded
equal dignity and respect regardless of their membership
of
particular groups. The achievement of such a society in the context
of our deeply egalitarian past will not be easy, but that
is the goal
of the constitution should not be forgotten or overlooked.
Egan
v Canada 1995 29 CRR held, '"Equality, as that concept is
enshrined as a fundamental right, means nothing if it does not
represent a commitment to respect each person's equal worth as a
human being, regardless of individual differences. Equality means
that our society cannot tolerate legislative distinctions that
threaten certain people as second class citizens, that demean them,
treat them as less capable for no good reason, or that otherwise
offend fundamental human dignity.
The
Supreme Court of Canada in Canada 1999 170 DLR 4thl(SCC) held.
Human
dignity means that an individual or group feels self respect and self
worth. It is concerned with physical and psychological
integrity and
empowerment.
Human
dignity is harmed by unfair treatment premised upon personal traits
or circumstances which do not relate to individual needs,
capacities,
or merits.
It
is enhanced by laws which are sensitive to the needs, capacities and
merits of different individuals taking into account the
context of
their differences.
When
individuals and groups are marginalized, ignored or devalued and
enhanced when laws recognize the place of all individuals
and groups
within the Canadian society.
The
attorney for complainant referred me to the Hugo decision which turns
to answer the unfairness of the discrimination, "ad
par 41".
The prohibition of unfair discrimination lies a recognition that the
purpose for our new constitutional and democratic
order is the
establishment of a society in which all human beings will be accorded
equal dignity and respect regardless of their
membership of
particular groups.
I
am therefore finding that complainant is entitled to a relief and
orders the following:
(a) to
-
1.
Pay an amount of R20 000.00 to the complainant;
3.
Costs of this action, including travelling;
3.
Interest thereon a tempore morae
(b) To
publicly apologise in the Local News Papers about her conduct towards
Zanele Magudulela - South Coast Herald and The Fever
by not later
than 22/10/2009.
MR
K M MOLEELE
ADD
MAGISTRATE
14
OCTOBER 2009