Bhe and Others v Magistrate, Khayelitsha and Others (9489/02) [2003] ZAWCHC 49; 2004 (1) BCLR 27 (C); 2004 (2) SA 544 (C) (25 September 2003)

80 Reportability
Trusts and Estates

Brief Summary

Succession — Intestate succession — Rights of female heirs under African Customary Law — Applicants, daughters of deceased who died intestate, sought to establish their right to inherit despite their parents' unmarried status — Respondent claimed entitlement to inheritance based on African Customary Law, which traditionally favored male heirs — Court held that the exclusion of female heirs from intestate succession under African Customary Law is unconstitutional and discriminatory, affirming the applicants' right to inherit.

Comprehensive Summary

Summary of Judgment


1. Introduction


This matter was an application in the High Court (Cape of Good Hope Provincial Division) raising a constitutional challenge to the operation of the customary-law principle of primogeniture, as incorporated and applied through provisions of the Black Administration Act 38 of 1927 and regulations made under it, and as reinforced by an exclusionary provision in the Intestate Succession Act.


The applicants were two minor daughters of the deceased (the first and second applicants), assisted by their mother (the third applicant), together with the Women’s Legal Centre Trust (the fourth applicant), which participated as an interested party acting in the public interest. The application was brought essentially against the second respondent, who was the deceased’s father and the minor children’s grandfather, and who claimed to be the deceased’s intestate heir under customary law. The Magistrate, Khayelitsha, the President of the Republic of South Africa, and the Minister of Justice and Constitutional Development were cited as respondents as interested parties, and filed notices to abide.


The procedural history included the granting of an interdict pendente lite restraining the second respondent from alienating or encumbering the deceased’s property, after he indicated an intention to sell the property to defray funeral expenses. The substantive dispute concerned whether the deceased’s minor female children could inherit ab intestato from their father, or whether the deceased’s father inherited in terms of customary-law primogeniture as given effect to under the statutory scheme.


2. Material Facts


The material facts were largely common cause, save for a peripheral factual dispute concerning the payment of lobolo and the consequent legitimacy of the children under Xhosa custom.


The undisputed facts were that the deceased and the third applicant lived together as husband and wife for approximately twelve years, and the deceased died on 9 October 2002. Two minor children were born from the relationship, namely the first applicant (born 18 May 1994) and the second applicant (born 3 August 2001). The applicants were African and of Xhosa extraction. The third applicant brought the application in her capacity as mother assisting the minor children and did not seek relief for herself.


During the deceased’s lifetime, the deceased and the third applicant acquired an immovable property, Erf No 39678, Khayelitsha, situated at 35 Jula Street, Makaza (City of Tygerberg, Western Cape). The deceased obtained a state housing subsidy and intended to improve the house but died before doing so. The deceased and the third applicant, together with the children, occupied the property until his death, after which the applicants continued to reside there.


After the death, the second respondent (who lived in Berlin, Eastern Cape) claimed that, under African customary law, he was the deceased’s intestate heir and therefore entitled to inherit the property. He also asserted entitlement to the guardianship of the minor children, but the judgment records that custody and guardianship were not issues for determination and that the second respondent appeared to have conceded those to the third applicant.


The disputed issue on the papers was whether the deceased had paid lobolo for the third applicant, with the third applicant alleging he could not pay lobolo and hence they did not marry, and the second respondent asserting that lobolo was paid. The court held that this dispute had to be resolved in favour of the second respondent on the motion papers applying the Plascon-Evans approach, with the consequence (for purposes of the judgment) that the children were treated as legitimate. The court nevertheless considered that, on the case as framed, the children’s legitimacy did not alter the decisive constitutional consequences of the rule being challenged, because under primogeniture they remained female and therefore excluded from inheritance in any event.


3. Legal Issues


The central legal questions were whether the customary-law principle of primogeniture, as it operated in intestate succession for Africans through section 23 of the Black Administration Act and regulations made under it, could withstand constitutional scrutiny, and whether a female African descendant could be excluded from inheriting ab intestato in favour of a male relative solely by reason of gender (and, in the statutory setting, race).


Closely connected to this was whether the statutory scheme (including the exclusionary operation of section 1(4)(b) of the Intestate Succession Act, insofar as it withheld the benefit of the Intestate Succession Act where section 23 of the Black Administration Act applied) resulted in unconstitutional discrimination contrary to the Constitution’s equality provisions.


The dispute was primarily one of law and the application of constitutional norms to established facts, namely whether the relevant customary-law rule (and its legislative recognition) and the related statutory exclusions were inconsistent with section 9 of the Constitution, and what remedy was appropriate if invalidity were found.


4. Court’s Reasoning


The court located the dispute within the constitutional position of customary law, emphasising that the Constitution is supreme and that all law and conduct inconsistent with it is invalid. It endorsed the approach that customary law is not to be treated as “foreign law” but must be assessed against constitutional standards in the same manner as common law and legislation. In this regard, the court associated itself with observations in Mabuza v Mbatha concerning the constitutional testing of customary law, rather than relying on the earlier “repugnancy to public policy or natural justice” framework that historically qualified the application of customary law under the Black Administration Act.


In setting out the relevant customary-law context, the court described intestate succession in customary law as generally based on male primogeniture, under which only a male relative connected through the male line qualifies as heir, and where, absent a male descendant, the deceased’s father may succeed. The court noted the gendered and patriarchal foundation of the customary-law system of succession, including its linkage with concepts of family headship and communal property, while also acknowledging the risks of abuse when customary-law rules are applied to urban, privately owned (freehold) property where communal accountability mechanisms are weaker.


The court then addressed the motion-proceedings dispute about lobolo and legitimacy. Applying Plascon-Evans Paints v Van Riebeeck Paints, it resolved the dispute in favour of the second respondent, resulting in the conclusion that the minor children were legitimate. The court further corrected a misconception in the third applicant’s affidavit, explaining that payment of lobolo is not a prerequisite to the consummation of a customary marriage; what is required is agreement about lobolo, which may be deferred. The court nonetheless considered that the legitimacy issue did not determine the inheritance question before it, since the operative exclusion flowed from the children’s gender under primogeniture.


Turning to the constitutional challenge, the court evaluated the effect of the statutory scheme. It reasoned that the continued operation of section 23 of the Black Administration Act and the regulations made under it had the practical effect, on the facts of the case, that the deceased’s female children could not inherit, and that the deceased’s father claimed to inherit instead by virtue of customary-law primogeniture. The court contrasted this with the position under the Intestate Succession Act, which (as described in the judgment) provides that where a person dies intestate and is survived by a descendant but no spouse, that descendant inherits, with “descendant” not depending on race, gender, or status.


However, the court held that the applicants could not invoke the Intestate Succession Act due to the operation of section 1(4)(b), which excluded estates or parts of estates to which section 23 of the Black Administration Act applied. In the court’s view, this meant that the reason the minor children were excluded was effectively that they were Black and female, making the differential treatment discrimination on grounds of race and gender.


Applying section 9 of the Constitution, the court held that this differentiation amounted to prima facie unfair discrimination, offending sections 9(1) and 9(3). It further noted the broader constitutional critique of the Black Administration Act, referencing the Constitutional Court’s description (as quoted) of the Act as an “egregious apartheid law” that systematised a racially subordinating form of administration. The court reasoned that a legal regime preferring male heirs over female heirs in intestate succession could no longer survive constitutional scrutiny. It concluded that African women, regardless of age or social status, are entitled to inherit from their parents’ intestate estates in the same way as male persons, while acknowledging that there may be instances where gender differentiation could be justified for certain rituals provided it does not amount to disinheritance or prejudice.


As to remedy, the court considered that the constitutional imperative to develop customary law could not be realised “on the face of” provisions in the Black Administration Act, given their underlying premises. While it stated that it was not called upon to revise the entire Act, it concluded that specific provisions and regulations had to be declared invalid. It further held that, pending legislative correction, intestate Black estates should be distributed under section 1 of the Intestate Succession Act, thereby extending the Act’s distribution scheme to those previously excluded by the section 23 framework.


5. Outcome and Relief


The court declared invalid and unconstitutional section 23(10)(a), (c) and (e) of the Black Administration Act 38 of 1927 and, consequentially, regulation 2(e) of the regulations concerning the administration and distribution of estates of deceased Blacks published in the Government Gazette referred to in the judgment.


The court also declared section 1(4)(b) of the Intestate Succession Act unconstitutional and invalid insofar as it excluded from the operation of section 1 any estate or part of an estate to which section 23 of the Black Administration Act applied. It declared that, until the defects were corrected by competent legislation, the distribution of intestate Black estates would be governed by section 1 of the Intestate Succession Act 81 of 1987 (as stated in the order).


On the facts of this case, the court declared that the first and second applicants were the only heirs in the estate of the late Vuyu Elius Mgolombane (as identified by the reference number in the Khayelitsha magistrate’s court). The second respondent was ordered to sign all documents and take all steps reasonably required to transfer the entire residue of the estate to the minor applicants in equal shares, failing which the Deputy Sheriff was authorised to do so in his stead.


The court declared that the applicants were exclusively entitled to reside at the property at 35 Jula Street, Makaza (Erf 39678, Khayelitsha) until distribution and transfer in accordance with the order. It further set aside any letters of appointment and administration issued to the second respondent in respect of the deceased’s estate.


There was no order as to costs.


Cases Cited


Mabuza v Mbatha 2003 (7) BCLR 743 (C)


Mosii v Motseoakhumo 1954 (3) SA 919 (A)


Ngcobo v Ngcobo 1929 AD 233


Meesedoosa v Links 1915 TPD 357


Zulu and Another v Minister of Justice and Another 1956 (2) SA 128 (N)


South African National Trust and Assurance Company Ltd v Fondo 1960 (2) SA 467 (A)


Dlikilili v Federated Insurance 1983 (2) SA 275 (C)


Du Plessis v De Klerk [1996] ZACC 10; 1996 (3) SA 850 (CC)


Plascon-Evans Paints Ltd v Van Riebeeck Paints (Pty) Ltd 1984 (3) SA 623 (A)


Mthembu v Letsela and Another 1997 (2) SA 936 (T)


Mthembu v Letsela and Another 2000 (3) SA 867 (SCA)


Moseneke and Others v The Master and Another 2001 (2) SA 18 (CC)


DVB Behuising (Pty) Ltd v North West Provincial Government and Another 2001 (1) SA 500 (CC); 2000 (4) BCLR 347 (CC)


Legislation Cited


Constitution of the Republic of South Africa, 1996 (Act 108 of 1996)


Black Administration Act 38 of 1927


Intestate Succession Act 81 of 1987 (and, as referenced in the judgment in relation to section 1(4)(b), “Intestate Succession Act 91 of 1987”)


Regulations for the Administration and Distribution of the Estates of Deceased Blacks published in Government Gazette No 10601 (dated 6 July 1987, and also referred to in the order as 7 February 1987)


Rules of Court Cited


Plascon-Evans Paints Ltd v Van Riebeeck Paints (Pty) Ltd 1984 (3) SA 623 (A) was applied as the approach to resolving factual disputes on motion proceedings.


Held


The court held that the operation of intestate succession for Africans through the principle of primogeniture, as given legislative force through section 23 of the Black Administration Act and its regulations, resulted in the exclusion of the deceased’s female children from inheriting their father’s intestate estate, and that this exclusion constituted unfair discrimination inconsistent with section 9 of the Constitution.


It held further that section 1(4)(b) of the Intestate Succession Act, insofar as it excluded estates to which section 23 applied, contributed to an unconstitutional regime by denying African intestate estates the benefit of the generally applicable intestate succession framework. The court consequently extended the operation of section 1 of the Intestate Succession Act to govern intestate Black estates pending legislative correction, and declared the deceased’s two daughters to be the sole heirs in equal shares.


LEGAL PRINCIPLES


The Constitution is the supreme law, and all forms of law, including African customary law and legislation recognising customary law, must be tested against constitutional values and may not persist if inconsistent with constitutional rights, particularly the right to equality.


A customary-law rule or statutory scheme that prefers male heirs over female heirs in intestate succession, in a manner that results in disinheritance of female descendants, constitutes prima facie unfair discrimination on grounds including gender (and, in the statutory context discussed, race) and is inconsistent with section 9 of the Constitution.


Where factual disputes arise on motion proceedings, the Plascon-Evans approach applies, requiring that disputes be resolved on the version of the respondent (together with admitted facts) where disputes are not capable of resolution on the papers, as applied by the court in determining legitimacy for purposes of the judgment.


When unconstitutional exclusions prevent a generally applicable statute (here, the Intestate Succession Act’s intestate distribution scheme) from applying to a category of estates, a court may grant declaratory and consequential relief that ensures constitutional compliance pending legislative intervention, including declaring the offending provisions invalid and directing interim governance under the constitutionally compliant statutory framework.

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[2003] ZAWCHC 49
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Bhe and Others v Magistrate, Khayelitsha and Others (9489/02) [2003] ZAWCHC 49; 2004 (1) BCLR 27 (C); 2004 (2) SA 544 (C) (25 September 2003)

[REPORTABLE]
IN THE HIGH COURT OF SOUTH
AFRICA
CAPE OF GOOD HOPE PROVINCIAL
DIVISION
CASE
NO: 9489/02
In the matter between:
NONKULULEKO
LETTA BHE
1
st
Applicant
ANELISA
BHE 2
nd
Applicant
NONTUPHEKO MARETHA BHE
3
rd
Applicant
THE WOMEN’S LEGAL CENTRE
TRUST 4
th
Applicant
and
THE
MAGISTRATE, KHAYELITSHA 1
st
Respondent
MABOYISI NELSON MGOLOMBANE
2
nd
Respondent
THE PRESIDENT OF RSA
3
rd
Respondent
THE MINISTER OF JUSTICE AND
CONSTITUTIONAL DEVELOPMENT
4
th
Respondent
JUDGMENT DELIVERED ON THIS 25
TH
DAY OF SEPTEMBER 2003
NGWENYA, J
1.
INTRODUCTION
The crisp point for
consideration in this matter is whether a female African person,
whose parents were not married, or married according
to African Law
and Custom, is entitled to inherit ab intestatio, upon the death of
her father.
The first, second and
third applicants brought this application essentially against the
second respondent, who is the father of the
deceased and the
grandfather of the first and second applicants. The first, third and
fourth respondents are interested parties
in this matter and no
relief is sought against them. They have accordingly filed notices
to abide. The fourth applicant has joined
in these proceedings as an
interested party and in the public interest. Mr Trengove, who is
assisted by Mr Paschke and Ms Cowen,
represents all the applicants.
Mr Carolissen represents the second respondent, who is opposing this
matter.
FACTS
With the exception of one
issue, which I will deal with in due course, the essential issues in
dispute in this matter are common cause.
The third applicant and the
deceased lived together as husband and wife for a period of twelve
years. The deceased died on 9 October
2002. Two minor children were
born out of the relationship. They are the first and second
applicants in these proceedings. The
first applicant was born on 18
May 1994 and is now 9 years old. The second applicant was born on 3
August 2001. She is two years
old now. The first two applicants,
being minors and females, are assisted by their mother, the third
applicant. Needless to say,
the first three applicants are Africans
and of Xhosa extraction. The third applicant does not seek any
relief in her own.
The deceased and the
third applicant acquired an immovable property, Erf No 39678,
Khayelitsha at 35 Jula Street, Makaza in the City
of Tygerberg,
Western Cape during their lifetime. Over the years that followed,
the deceased applied for and obtained state housing
subsidy. He used
it to acquire the property and planned to improve and build the house
on it, but died before he could do so. The
deceased and the three
applicants occupied the property until the deceased died. The first
three applicants continued to live on
the property.
Since the death of the
deceased, the second respondent, who lives in Berlin in the Eastern
Cape, claims that he is the intestate heir
of the deceased by virtue
of the African Customary Law and therefore he is entitled to inherit
the property of the deceased. Secondly,
he says that he is entitled
to the guardianship of the two minor children. The issue of custody
and guardianship of the first two
applicants however is not one of
the issues for consideration in this matter. It would appear that
second respondent has conceded
their custody and guardianship to the
third applicant.
The second respondent has
indicated that he intends to sell the property of the deceased to
defray the funeral expenses incurred as
a result of his death. As a
result of this attitude on the part of the second respondent, the
first three applicants obtained an
interdict pendente lite,
restraining the second respondent from alienating or encumbering the
property in whatever manner.
3.
THE
STATUS AND POSITION OF THE AFRICAN CUSTOMARY LAW IN THE SOUTH AFRICAN
LEGAL SYSTEM
By
the proclamation of Sir David Baird in 1806, the rights and
privileges of the inhabitants of the Cape Colony, as they existed
under
the government of the Dutch East India Company, were expressly
reserved to them. This position referred to the Cape Colony as it
then existed at the time. In so far as the position of African
Customary Law is concerned, Whitfield on
South
African Native Law
2
nd
Edition 1948 Juta and Co Ltd has this to say:
“
In
this way Roman-Dutch Law was secured to the European people of South
Africa, then mostly of Dutch and French descent, by the first
legislative Act of the British Government in South Africa.
The
Natives of South Africa surely had an analogous claim to the
recognition of their own social law and customs
,
particularly as it is now an explicit part of British policy to
retain indigenous institutions in Africa and even to avoid tampering
with them where it is not strictly necessary to do so in the interest
of law and order.”
Emphasis added.
This appears to be the
correct view, because, irrespective of any shortcomings African
Customary Law might have had, it remained a
system according to which
most Africans lived.
However, this was not
to be so. The recognition and application of African Customary Law
in South Africa has been controversial,
spasmodic and inconsistent
until 1927. In 1927 the then Union of South Africa passed the Black
Administration Act, No 38 of 1927
whereby African Customary Law was
partially recognised throughout the then Union subject to the proviso
that it was not repugnant
to public policy. In the present day
KwaZulu Natal there was a Code of Zulu Law which was considered to be
a codification of the
Zulu Indigenous Law. In that province the
Black Administration Act, when it refers to African Indigenous Law,
gave further legal
recognition to the code of Zulu Law whose origin
dates back to 1891 by Sir Theophilus Shepstone. In
Mabuza v
Mbatha
2003(7) BCLR 743 (C) the court at 751F refers to this
repugnancy clause as notorious. This observation I share.
African Customary Law
at best was and is partially recognised and applied intermittently by
our courts. This was despite the provisions
of s 11(1) of the Black
Administration Act, no 38 of 1927, which gave the Commissioner’s
Courts (special courts established to
decide civil dispute between
Africans) a discretion to apply African Customary Law. The High
Court required African Customary Law
to be proven by expert evidence
as if it was foreign law. (See JC Bekker –
Seymour’s
Customary Law in Southern Africa
– 5
th
ed – Juta &
Co; AJ Kerr –
The Customary Law of
Immovable Property and
Succession
2
nd
ed. Rhodes University;
The
Application
of Native Law in the Supreme Court
(1957) SALJ
74
at 313;
Mosii v
Motseoakhumo
1954(3) SA 919 (A);
Ngcobo v Ngcobo
1929 AD 233.)
Section 11(1) of the Black Administration Act
enjoined the court to apply African Customary Law, provided it was
not repugnant to
public policy or natural justice. Originally this
proviso read – “not contrary to civilisation”. This remained
the underlying
rationale in the exercise of the court’s discretion.
Whatever it meant depended on the presiding Judge’s value
judgment. (See
also Transvaal Law No 4 of 1995 and
Meesedoosa v
Links
1915 TPD 357.)
In Zulu and another
v Minister of Justice and another
1956(2) SA 128 (N) a woman sued
for damages by reason of loss of support which she enjoyed from her
husband to whom she was married
according to African Customary Law.
Holmes J (as he then was) held that such a relationship did not
amount to a statutory recognition
that a Black woman married by
African Customary Law, had legal rights to maintenance against her
husband according to the laws of
South Africa.
Despite the outcry this
judgment evoked, it was upheld in
SANTAM v Fondo
1960(2) SA
467 (A). (See
1956 SALJ 402
;
Annual Survey
1956 at 200 and
1961 SALJ 103.)
Despite some legislative intervention to this rather
regrettable and unfortunate situation, it remained a halfhearted
measure.
(See
DlikiIiIi v Federated Insurance
1983(2) SA 275
(C) at 282; AJ Kerr –
Speculum Juris
(1983) 12 at 37.) The
attitude of our courts towards African Customary Law has been a cause
for concern. In
Du Plessis v De Klerk
[1996] ZACC 10
;
1996 (3) SA 850
(CC)
Mokgoro J said that Customary Law has lamentably been marginalised
and allowed to degenerated into a vitrified set of norms
alienated
from its roots in the community.
4.
THE CUSTOMARY LAW OF SUCCESSION
The unwritten African
Customary Law is underpinned by male domination. Ownership in
African Customary Law is not individualistic.
It is collective.
Differently put, every member of the family is the owner of common
property through the head of the family.
With the exception of the
Lobedu clan in Limpopo, the head of the clan must be a male. African
Customary Law of immovable property
generally does not have the same
consequences as our Common Law. It is in this area where even
legislation has not done much to
accommodate the changing needs and
demands put to bear on this system of law. Ownership by the family
head is akin to trusteeship
as regards immovable property under
communal ownership. This mode of ownership in this context may be
tolerated under such conditions.
However, it cannot be on land in
urban environment, which is privately owned. Under African Customary
Law there is room for extended
family members to participate in
whatever decision that has to be taken, as long as the property is
communally held. At common law
no such space is allowed. Where the
immovable property owned by the deceased is under freehold ownership
free of communal pressures
and sanctions, the head of the family is
less accountable to the other family members and his actions are more
visibly akin to those
of the owner at common law. (See Whitfield at
255.) The chances of abuse of his position are thus greater. Thus
the development
of African Customary Law must take these
eventualities into account.
Succession to status is
distinct to inheritance, which is in itself treated differently. The
word “status” in this context is
used in three senses to refer to
the head of the family the head of the house and the head of the
clan. (See
Seymour’s Customary Law in Southern Africa
supra; AJ Kerr
The Customary Law of Immovable Property and
Succession
Second Addition Rhode’s University; Whitfield supra;
TW Bennett
Customary Law in Southern Africa
First Addition
Juta & Co Ltd; D Coetze
Apparent Conflict in the Indigenous
Law of Succession and Inheritance in “Southern Africa in Need of
Law Reform”
(AJGM Sanders Editor Butterworths). It is not
necessary for purposes of this case to discuss in great detail the
question of inheritance
and succession appertaining to a polygamous
relationship.
Women do not
participate in the intestate succession of the deceased’s estate,
save the house personal property. Intestate succession
in terms of
African Customary Law is based on the principle of primogeniture.
The general rule is that only a male who is related
to the deceased
through a male line, qualifies as intestate heir. In a monogamous
family the elder son of the family head is his
heir. If the elder
son does not survive his father, then his (the elder son’s) eldest
male descendent is the heir. If there is
no surviving male
descendant in the line of the deceased’s eldest son, then an heir
is sought in the line of the second, third
and further sons, in
accordance with the principle of primogeniture. If the deceased is
not survived by any male descendant, his
father succeeds him. If his
father also does not survive him, an heir is sought in the father’s
male descendants relating to him
through the male line. (See Kerr
The customary Law of Immovable Property and Succession
supra;
Southern Africa in Need of Law Reform
supra;
Customary Law
in Southern Africa
supra; Whitfield
Native Law in Southern
Africa
;
Mthembu v Latsela
2000(3) SA 867 (SCA) para 8.)
It is this system of
succession and inheritance, which Mr Trengove submits, is
unconstitutional, discriminatory and irrational. We
are asked to
either develop this system commensurate with the Constitutional
imperative or to declare it to be unconstitutional and
therefore
invalid. Before dealing with the argument in any detail, it is
appropriate at this juncture to refer to the only issue
in dispute in
this matter.
5.
ISSUE IN DISPUTE
One issue, which arises
peripherally and yet remains unresolved on the papers, is whether the
first two applicants are legitimate
or not. Counsel for both
parties, however, approached the matter as if that dispute has been
resolved. In her founding affidavit
the third applicant states that
the deceased could not pay lobolo for her and hence they could not
get married. On the other hand
the second respondent refutes that
allegation and states that the deceased did pay lobolo for the third
applicant and therefore he
is entitled to the guardianship and
custody of the first applicant. According to Xhosa custom he can
only claim guardianship and
custody of his grandchild if the deceased
did pay lobolo for her mother even though marriage might not have
been consummated. (See
JC Bekker –
Seymour’s Customary Law in
Southern Africa
at 251.)
In accordance with
Plascon Evens Paints v Van Riebeeck Paints
1984(3) SA 623 (A)
this issue must be resolved in favour of the second respondent. This
means that the first two applicants are
legitimate. Furthermore,
there is one misconception on the part of the third applicant which
requires correction. She averred that
had it not been the inability
of the deceased to pay lobolo for her, they would have been married
before he died. It has never been
a prerequisite under African
Customary Law to pay lobolo before marriage is consummated. There
must be agreement, however, as regards
lobolo. It may be deferred as
long as circumstances do not permit payment. It is not uncommon that
lobolo be paid upon the couple’s
eldest daughter being “lobolaed”.
(See JC Bekker
Seymour’s Customary Law in Southern Africa
at 112-113.) Payment of lobolo alone, however, does not mean that
the parties are married. Save what I have said above as regards
the
legitimacy of the first two applicants, nothing turns on this point.
Whether the first two applicants are legitimate or not,
does not
alter the consequences flowing from the status of the legal
relationship between their parents at the time of their father’s
death.
6.
DOES
THE PRINCIPLE OF PRIMOGENITURE PASS CONSTITUTIONAL MUSTER?
Mr Trengove submitted
that the lines of differentiation arising out of the principle of
primogeniture irrationally differentiates
in violation of the right
to equality in section 9(1) and against the prohibition of
discrimination in section 9(3). Furthermore,
he contended that this
principle unfairly discriminates on grounds of gender and sex between
male and female descendants and other
relatives; it differentiates on
the grounds of age and birth between the eldest descendant and all
other descendants; it differentiates
on the grounds of social origin
and birth, between legitimate and illegitimate descendants; it
differentiates on the grounds of race
between African descendants and
other descendants.
The starting point in
this regard is the Constitution Act of the Republic of South Africa
1996 (Act No 108 of 1996), the Constitution.
Section 2 of the
Constitution reads:
“
This Constitution
is the Supreme Law of the Republic; law or conduct inconsistent with
it is invalid, and the obligations imposed
by it must be fulfilled.”
In
Mabuza v Mbatha
supra the court said at 752D-F said:
“
The proper approach
is to accept that the Constitution is the Supreme Law of the
Republic. Thus, any custom which is inconsistent
with the
Constitution cannot withstand Constitutional scrutiny. In line with
this approach, my view is that it is not necessary
at all to say
African Customary Law should not be opposed to the principles of
public policy or natural justice. To say that, is
fundamentally
flawed as it reduces African Law (which is practiced by the vast
majority in this country) to foreign law -- in Africa!”
I associate myself with
these views. The basic premise in our current constitutional regime
is to test any law, be it common law,
statute or African Customary
Law against the values enshrined in the Constitution. At issue here
is a rule which is originally derived
from unwritten rule of African
Customary law. The principle of primogeniture; the principle has
received legislative recognition
in the Black Administration Act and
the Regulations promulgated thereunder. S 23(10) of the Act gives
the President powers to make
regulations not inconsistent with the
Act. The Act predates the Constitution. Pursuant thereto, the
President made such regulations
in 1987. They appeared in the
Government Gazette No 10601 dated 6 July 1987.
The intestate
succession regarding an African in South Africa is briefly as
follows. Only in exceptional circumstances, to which
I shall make
reference shortly, does the estate of a deceased African get wound up
in terms of the laws of the country like all other
race groups. As a
general rule, the devolution of the deceased intestate estates of
Africans must evolve in accordance with the
principle of
primogeniture. The instances where it will devolve otherwise than in
accordance with the principle of primogeniture
are the following.
(a) When
an African was issued with a letter of exemption by the President in
terms of s 31 of the Black Administration Act. The
letters of
exemption mean that a particular African would be exempt from the
application of African Customary Law. I doubt very
much that there
are any Africans in this day and age who make use of the provisions
of s 31. What is curious with this provision
is that there are many
Africans who are not originally from South Africa, and who are thus
not familiar with African Customary Law
as practiced by a large
majority of African South Africans. Nevertheless, the law, as it
stands, dictates that their estates, unless
they are exempted in
terms of s 31 or under the two instances to which I shall refer, must
be administered according to the principle
of primogeniture.
When a deceased was a partner in a marriage
in community of property or under antinuptual contract.
In instances where the Minister has decided
that the estate must be so administered if in his opinion the
circumstances are such
as to render the application of African
Customary Law inequitable or inappropriate.
I now proceed to deal
with the approach of our courts to the principle of primogeniture,
which is under attack in these proceedings.
Mr Carolissen, on behalf
of the second respondent, submitted that we are bound by the decision
in
Mthembu v Letsele and another
1997(2) SA 936 (T), which was
confirmed by the Supreme Court of Appeal; in
Mthembu v Letsele and
another
2000(3) SA 867 (SCA). Mr Trengove on the other hand
submitted that we are not bound by that judgment. The reason thereof
is that
while the facts are similar to the facts before us, there is
a profound difference. In that case the court held that the interim
Constitution which was applicable at the time the judgment was handed
down did not take away the right which accrued before the
Constitution
came into operation. Mr Trengove further submitted that
the only reason why the first two applicants are not entitled to
inherit
from their father’s estate ab interstatio in these
proceedings is threefold. Firstly, they are Black, secondly they are
females
and thirdly they are illegitimate. As regards the latter, I
have already said that, in my judgment, the first two applicants are
legitimate on the second respondent’s own version. However, this
does not take the matter any further, because the principle of
primogeniture is not altered by their legitimacy. They remain
females. In my view, even if they were illegitimate, this would not
have been a ground to refuse them the relief in the light of the
constitutional era in which we live.
The principle must now
be tested against the constitutional values. S 9 of the Constitution
deals with equality and reads:
“
(1) Everyone
is equal before the law has the right to equal protection and benefit
of the law.
Equality includes the full and equal
enjoinment of all rights and freedoms. To promote the achievement
of equality, legislative
and other measures designed to protect or
advance persons, or categories of persons, disadvantaged by unfair
discrimination may
be taken.
The state may not unfairly discriminate
directly or indirectly against anyone on one or more grounds,
including race, gender, sex,
pregnancy, marital status, ethnic or
social origin, colour, sexual orientation, age, disability,
religion, conscience, belief,
culture, language and birth.
No person may unfairly discriminate
directly or indirectly against anyone on one or more grounds in
terms of subsection (3). National
legislation must be enacted to
prevent or prohibit unfair discrimination.
Discrimination on one or more of the
grounds listed in subsection (3) is unfair unless it is established
that the discrimination
is fair.
The Black
Administration Act is not a Code of African Customary Law. It is an
Act of Parliament like all other legislation. However,
its
fundamental premise was racial inequality. In
Moseneke and others
v The Master and another
2001(2) SA 18 at 29 Sachs J says:
“
The
Black Administration Act has been described by this court as:
‘an egregious
apartheid law which anachronistically has survived our transition to
a non-racial democracy.’
Subordinate
legislation made under it has been referred to as part of a demeaning
and racist system, as obnoxious and as not befitting
a democratic
society based on human dignity, equality and freedom. The Act
systematised and enforced a colonial form of relationship
between a
dominant white minority who were to have rights of citizenship and a
subordinate black majority who were to be administered.”
See also
DVB
Behuising Pty Ltd v North West Provincial Government and another
2001(1) SA 500 (CC) (2000(4) BCLR 347.) The state, in terms of s
9(3) of the Constitution, shall not unfairly discriminate on grounds
inter alia of race, gender or sex. The provisions of Regulation 2(e)
of the Regulations promulgated in terms of the Black Administration
Act dictate that, on the facts of this case, the first two applicants
cannot inherit because, of their gender and race. They are
female
and Black.
In terms of the
Intestate Succession Act No 81 of 1987 (The
Intestate Succession
Act), (which
applies to all races in South Africa) if any person dies
intestate, either wholly or in part and is survived by a descendant,
but
not by his spouse, such descendant shall inherit the intestate
estate. (See
s 1(b).)
“Descendant” means any descendant of the
deceased person irrespective of race, gender or status.
In this case we have
the deceased, who died intestate and left two descendants, namely the
first and second applicants. Can they
invoke the provisions of the
Intestate Succession Act? The
answer is no. The reason why the
first two applicants cannot invoke the provisions of the Act is
because in terms of s 1(4)(b) intestate
includes any part of any
estate which does not devolve by virtue of a will or in respect of
which s 23 of the Black Administration
Act, 1927(Act 38 of 1927) does
not apply. Differently put, the only reason why the first two
applicants cannot inherit from their
father’s estate is because, as
Mr Trengove correctly submitted, they are Black and they are females.
This, in my judgment, is
per se discrimination on grounds of race
and gender. It is prima facie unfair and therefore offends against
the provisions of s
9(1) and (3) of the Constitution. This court is
thus bound to declare such law unconstitutional and invalid. I may
add further
that, on the facts before us, the second respondent’s
attitude leaves too much to be desired. It lacks basic humanity,
which is
the hallmark of ubuntu. We have been urged to develop
African Customary Law.
This constitutional
imperative cannot be realised on the face of some provisions
contained in the Black Administration Act (If not
the Act in toto).
In the first instance the provisions of s 23 substantially require a
revision. In particular the provisions of
s 23(10) instruct the
President to make regulations consistent with the Black
Administration Act. The underlying imperative of the
Black
Administration Act is that of male preference as against equality of
genders and that of African subordination against other
races. This
is not the occasion, however, where we are called upon to revise the
entire Black Administration Act. Suffice it to
state that in
Moseneke and others v The Master and another
supra the
Constitutional Court has already expressed its concern with the fact
that this Act still remains in our statute book.
It is up to
Parliament to decide when this Act shall be repealed in toto.
For now the following
would suffice. We should make it clear in this judgment that a
situation whereby a male person will be preferred
to a female person
for purposes of inheritance can no longer withstand constitutional
scrutiny. That constitutes discrimination
before the law. To put it
plainly, African females, irrespective of age or social status, are
entitled to inherit from their parents’
intestate estate like any
male person. This does not mean that there may not be instances
where differentiation on gender line may
not be justified for
purposes of certain rituals. As long as this does not amount to
disinherison or prejudice to any female descendant.
On the facts
before us, therefore, the first two applicants are declared to be the
sole heirs to the deceased’s estate and they
are entitled to
inherit equally.
The order I would make
here should reflect the constitutional order of the day.
Consequently I shall declare those offending provisions
of both the
Black Administration Act as well as the regulations promulgated
thereunder invalid and unconstitutional. Likewise, with
the
Intestate Succession Act.
In
the result I propose
the following order:
It is declared that s 23(10)(a)(c) and (e) of
the Black Administration Act are unconstitutional and invalid and
that regulation
2(e) of the Regulations of the Administration and
distribution of the estates of deceased Blacks, published under
Government Gazette
No 10601 dated 7 February 1987 is consequently
also invalid.
It is declared that
s 1(4)(b)
of the
Intestate Succession Act 91 of 1987
is unconstitutional and invalid
insofar as it excludes from the application of
s 1
any estate or
part of any estate in respect of which s 23 of the Black
Administration Act 38 of 1927 applies.
It is declared that until the aforegoing
defects are corrected by competent legislature, the distribution of
intestate Black estate
is governed by
s 1
of the
Intestate
Succession Act 81 of 1987
.
It is declared that the first and second
applicants are the only heirs in the estate of the late Vuyu Elius
Mgolombane, registered
at Khayelitsha magistrate court under
reference no 7/1/2-484/2002.
The second respondent is ordered to sign all
documents and to take all other steps reasonably required of him to
transfer the entire
residue of the said estate to the first and
second applicants in equal shares. If the second respondent fails
to do so the Deputy
Sheriff is authorised and directed to do so in
his stead.
It is declared that the applicants are
exclusively entitled to reside in the house at 35 Jula Street,
Makaza situated at Erf 39678
Khayelitsha in the City of Tygerberg
until its distribution and transfer in accordance with this order.
It is further ordered that any letters of
appointment and administration of the deceased’s estate issued to
the second respondent
be and are hereby set aside.
There is no order as to costs.
_______________
NGWENYA, J
I agree and it is so ordered.
__________________
HLOPHE JP