About SAFLII
Databases
Search
Terms of Use
RSS Feeds
South Africa: North Gauteng High Court, Pretoria
SAFLII
>>
Databases
>>
South Africa: North Gauteng High Court, Pretoria
>>
2009
>>
[2009] ZAGPPHC 127
|
|
Tongoane and Others v National Minister for Agriculture and Land Affairs and Others (11678/2006) [2009] ZAGPPHC 127; 2010 (8) BCLR 838 (GNP) (30 October 2009)
IN THE HIGH COURT OF SOUTH AFRICA
(NORTH GAUTENG HIGH COURT, PRETORIA)
CASE NO: 11678/2006
In the matter between:
STEPHEN SEGOPOTSO TONGOANE
………………………..
First Applicant
PHAHLELA JOAS MAGAKULA
………………………..
……
Second Applicant
MORGAN MOGOELELWA
………………………..
……………
Third Applicant
RECKSON NTIMANE
………………………..
………………...
Fourth
Applicant
And
THE NATIONAL MINISTER FOR
AGRICULTURE & LAND AFFAIRS
………………………..
…
First Respondent
THE NATIONAL MINISTER FOR
PROVINCIAL & LOCAL GOVERNMENT
……………………
Second Respondent
THE PREMIER OF EASTERN CAPE
………………………..
…
Third Respondent
THE PREMIER OF FREE STATE
………………………..
……
Fourth Respondent
THE PREMIER OF GAUTENG
………………………..
…………
Fifth Respondent
THE PREMIER OF KWAZULU-NATAL
………………………..
Sixth Respondent
THE PREMIER OF MPUMALANGA
………………………..
Seventh Respondent
THE PREMIER OF NORTHERN CAPE
………………………
Eighth Respondent
THE PREMIER OF LIMPOPO
………………………..
………...
Ninth Respondent
THE PREMIER OF NORTH WEST
………………………..
….
Tenth Respondent
THE PREMIER OF WESTERN CAPE
……………………..
Eleventh Respondent
THE SPEAKER OF THE NATIONAL ASSEMBLY
………….
Twelfth
Respondent
THE CHAIRPERSON OF THE NATIONAL
COUNCIL OF PROVINCES
………………………..
…….
Thirteenth Respondent
THE NATIONAL HOUSE OF TRADITIONAL
LEADERS
………………………..
…………………………
Fourteenth
Respondent
JUDGMENT
LEPWABA, J
[1] The order sought by the applicants is that the Communal Land
Rights Act 11 of 2004 (CLARA) alternatively, certain sections
thereof, mentioned in the notice of motion some of which will be
dealt with in detail latter in this judgement and sections 5 and
20
of Traditional Leadership and Governance Framework, Act 41 of 2003
(the TLGFA) be declared unconstitutional and invalid. Further
that
the word 'role' in section 20 of the TLGFA is to be read wherever it
appears as "customary, non-governmental role".
[2] The four applicants herein represented various communities and
for the proper understanding of the issues in this matter I
will
hereunder quote some of the historical backdrop of the said
communities which have been eruditely summarised by the applicants'
counsel in their heads of argument on pages 20-39 as follows:
"THE KALKFONTEIN COMMUNITIES
1. The first applicant, Mr Tongoane, brings this application on
behalf of what is known as the Kalkfontein B & C community.
That
community consists of the heirs of a group of African people who, as
co-owners, purchased the land in private ownership in
the early part
of the 20th century. The land consists of two farms which are
colloquially known as Kalkfontein B & C, in the
province of
Mpumalanga.
2. The ownership of the original co-purchasers and the heirs has
always been exercised through a trust arrangement. This was imposed
by racial practices which prevailed at the time when the properties
were originally acquired. At that time, the trustee imposed
on the
co-purchasers was the Minister of Native Affairs. The trusteeship
changed at various times as government structures changed,
and in due
course the Minister of Agriculture and Land Affairs (the first
respondent) became the trustee, in her official capacity.
3. The farm known as Kalkfontein B was purchased by a group of 30
co-purchasers in 1924. One of the purchasers was the grandfather
of
the first applicant. The Deed of Transfer No 545 of 1924 reflects the
official name of the farm-Remaining Extent of Portion
marked "A"
of the Quitrent Farm Kalkfontein No 570 -and the names of the
purchasers. This farm is now commonly known
as Kalkfontein B.
4. The same group of co-purchasers then acquired another farm, in
terms of Deed of Transfer No
2199/1925. That deed of Transfer records the official name of the
farm - Portion 1 of Portion "A" of the Farm Kalkfontein
No
570 - and the names of the purchasers. That land is known as
Kalkfontein C
5. The apartheid government subsequently placed the land within the
area of jurisdiction of the Pungutsha Community Authority,
which was
established in terms of section 21(a)(ii) of the Black Authorities
Act 68 of 1951. The land was thereafter, in 1978,
placed within the
area of jurisdiction of the newly created Ndzundza (Pungutsha) tribal
authority.
6. There have been a number of disputes between the Kalkfontein B &
C community and the tribal authority which was given jurisdiction
over the area which includes the community's land.
7. As a result of various complaints of misconduct by members of the
imposed tribal authority, a commission of enquiry (the Kruger
Commission) was established to investigate the matter. The commission
found that the irregularities set out below had indeed taken
place.
It recommended that Daniel Mahlangu's recognition as a chief be
withdrawn, and that consideration be given to the disestablishment
of
the Ndzundza (Pungutsha) tribal authority.
8. Some of the irregularities related to money. They included the
following:
8.1 There was widespread unlawful collection of funds using the
chiefs position, and diverting them for his own use. These included
funds for "chief's protection", "chief's lobola",
"chiefs residence", "celebration fees"
and
"chiefs petrol". The chief also unlawfully collected money
from pensioners.
8.2 Bank accounts were unlawfully opened in the name of the tribe
instead of depositing tribal authority funds into the trust account
regulated by the local magistrate.
8.3 Tribal levies were collected at the rate of R50 per annum when
the official gazetted rate was R5 per annum.
8.4 Pensions of pensioners were cancelled when they refused to make
payments to the chief which had been unlawfully demanded.
8.5 The chief used his position to monopolise business opportunities.
8.6 Generally the tribal authority failed to account on financial
matters.
9. The irregularities relating to land, which undermined the
community members' security of tenure, included the following:
9.1 Many outside families were settled on the farms without the
consent of the co-purchasers of the land or their heirs. Those
settler families have built permanent homes on the land, where they
have been grazing their cattle, cultivating the land and burying
their dead.
9.2 Roads were built for the new settlers using gravel that had been
dug from a quarry established in the middle of Kalkfontein
B & C.
9.3 A police station was built on the land belonging to Kalkfontein B
& C.
9.4 A dam wall which had previously demarcated the boundary between
Kalkfontein A on the one hand, and Kalkfontein B & C on
the
other, was partially destroyed in order to consolidate the control of
the tribal authority over the areas.
9.5 Land was unlawfully taken for the building of homes, the chief
taking seven stands for himself, without the permission of the
co-owners of the land.
9.6 Persons were prevented from building houses on land where they
were the lawful successors in title to the original co-purchasers.
In
certain instances, where houses had been built without the chiefs
consent, people were detained under the emergency regulations.
9.7 The chief allowed his brother to build a dairy on land
permanently allocated to an heir of the original co-purchasers of the
land. When the heir questioned this he was fined.
9.8 A surgery was built on the land without compensation being paid
to the owners of the land.
9.9 Furrows were constructed, which have caused the flooding of some
houses.
10. In addition to the use of unlawful detention as a means of
punishment for resistance to the authority, there was also shooting
of one of the members of the community, illegal use of a firearm and
a public flogging.
11. After the Commission had issued its report, the particular chief
was deposed in line with its recommendations. However, the
tribal
authority has continued to exist and to assert jurisdiction and
authority over Kalkfontein B & C
12. As a result of the disputes, the heirs of the co-purchasers of
Kalkfontein A, B and C brought legal proceedings against the
tribal
authority and the "Acting Chief, Mr S A P Mahlangu. The other
respondents were the Chief Minister of KwaNdebele, the
Minister of
regional and Land Affairs, and the Kwandebele National Development
Corporation. The third applicant was the father
of the present first
applicant.
13. The application culminated in the grant of an order by this
Court, under Case No: 17808/92. The order was ultimately granted
unopposed by the respondents. The order speaks for itself: it
included the following:
13.1 The tribal authority, the "Acting Chief and the
Chief Minister of KwaNdebele were interdicted from:
13.1.1 permitting any persons to occupy the
land, whether for commercial; industrial; agricultural or residential
purposes;
13.1.2 performing any action which will alter
the character of the land without the written consent of the Kgotla
of the community resident on the land.
14. The respondents were interdicted and restrained from continuing
with the construction of certain
roads and from excavating sand and stone from the land for the
purposes of the roads, without the necessary consent as aforesaid.
15. The respondents were interdicted from establishing an industrial
park on Kalkfontein A and B.
16. It was declared that the Minister of Regional Land Affairs was no
longer entitled to hold the land as registered representative
of the
purchasers or their heirs by virtue of the abolition of the Black
Land Act 27 of 1913.
17. It was declared that the original purchasers or heirs of the
original purchasers were entitled to the transfer and/or registration
of the farms referred to in the Notice of Motion in their name,
either individually or collectively in a manner and fashion to
be
determined once the identity of the various heirs had been finally
established.
18. The Kalkfontein B and C community formed the Kalkfontein B &
C Community Trust to take transfer of the property. Administrative
efforts to secure the transfer of the land pursuant to the court
order failed. A new application was launched to the Land Claims
Court
under
section 3
of the
Restitution of Land Rights Act No. 22 of 1994
.
Pursuant to that application an order was granted directing that the
first respondent transfer the land to the Kalkfontein B &
C
Community Trust.
19. Subsequent to the filing of the replying affidavits in this
application, the Kalkfontein B & C farms were duly transferred
to
the Kalkfontein B & C Community Trust in terms of Deed of
transfer 7890/2008 dated 23 May 2008.
THE MAKULEKE COMMUNITY
21. Historically, the Makuleke community occupied approximately 26
500 hectares of land known as the Pafuri Triangle in what is
now the
Limpopo Province.
22. During 1969, the Makuleke community was subjected to a forced
removal. The greater part of the Pafuri land was incorporated
into
the Kruger National Park. The remainder was incorporated into the
Madimbo Corridor where it was used primarily for purposes
of border
defence, and into the homeland of Venda.
23. The community was removed to Portion of the Farn Ntlhaveni 2 MU,
which was later incorporated into the homeland of Gazankulu.
When
this happened, the) were moved into the area of jurisdiction of the
Mhinga tribal authority, the Chief of which was Adolf
Mhinga.
24. Instead of being appointed as a chief, which was his rightful
position according to customary rules, the second applicant was
appointed as a headman under the Mhinga tribal authority.
25. This has been an ongoing source of considerable tension in the
community, affecting the educational, economic, social, health
and
welfare development of the Makuleke community.
26. Since the Makuleke community has been under the jurisdiction of
the Mhinga Tribal Authority, the latter has abused its powers,
thereby undermining the security of tenure of the community.
27. As a result, the Ralushai Commission (whose task was to
investigate instances where legitimate traditional leaders had been
banished, deposed or driven into exile during apartheid) recommended
that the second applicant be reinstated as chief of the Makuleke
community.
28. The irregularities include the following:
28.1 The successor to Adolf Mhinga, namely Acting Chief Cedric
Shilungwa Mhinga has been giving people permission from as far away
as Vendaland to graze their cattle on the Makuleke lands, without
consulting the community;
28.2 The headman appointed for block H, one Nwamba, allocated sites
that belong to Makuleke
people, to outsiders who do not accept the authority of the Makuleke
tribal council.
28.3 In one instance Nwamba reallocated a site with a house on it,
which belonged to a member of the Makuleke community, to an
outsider.
28.4 Nwamba arrested Makuleke women who were collecting firewood, and
who were within their rights to do so as this was dry wood.
Nwamba
restricted the rights of these women to collect firewood because he
sells firewood to outsiders.
29. As a result of the tensions between second applicant and the
Mhinga tribal authority, the former's salary was suspended.
30. The recommendations of the Ralushai Commission have never been
implemented. Consequently the Makuleke community is still under
the
rule of the Mhinga tribal authority. That authority is now recognised
as a traditional council for the purposes of the Traditional
Leadership and Governance Framework Act (the TLGFA), in terms of
section 28(4) of that Act. By contrast, the Maluleke tribal council
which was never statutorily recognised despite representations to the
various authorities, does not become a traditional council
under the
new legislation.
31. After the enactment of the restitution of Land Rights Act 22 of
1994, the Maluleke community lodged a claim for restoration
of their
land in Pafuri Triangle. The claim was opposed by Mhinga. It was
successfully resolved by way of a settlement agreement,
which
provided for restoration of the land to a Communal Property
Association formed by the Maluleke community. On 15 December
1995,
the Land Claims Court approved the settlement agreement, which was
made an Order of Court.
32. Pursuant to the settlement agreement and order, the claimed land
was transferred to the Maluleke Communal Property Association
(CPA)
by way of Deed of Grant No T135289/99. The land transferred is 22 733
hectares in extent. It is a term of the settlement
agreement that the
Maluleke community will not re-occupy Pafuri, but will co-manage the
land with the South African National Parks
for eco-tourism project.
This is being done, in order to alleviate poverty, provide employment
and revenues, and remedy the negative
effects that the force removal
had on the livelihoods of the Maluleke community, while at the same
time respecting the protected
status of the area.
33. Co-management of the land takes place through a Joint Management
Board which is made up of the CPA and SA National Parks on
a
50/50basis. The Board has prepared a "Master Plan for the
Conservation and Sustainable Development of The Makuleke Region".
This was completed in 2000 with the assistance of donor
funding,
which covered the cost of employing an ecologist to work with the
board on the drafting of the management plan. The CPA
has since
concluded major agreements with two private sector companies to build
and jointly manage two up-market lodges. Ultimately
ownership of
these lodges will be transferred to the community. Implementation of
these agreements is already under way.
34. Divesting the CPA of ownership will completely disrupt the
carefully constructed contractual and land management functions
which
have been put in place. There are a number of other contracts,
including for donor funding, which have been entered into
on the
basis of the long term ownership of the land by the CPA.
THE MAKGOBISTAD COMMUNITY AT MAYA YANE
38. The members of the Makgobistad community belong to the Barolong
boo Ratlou ba ga Mariba of Makgobistad. They established
land rights
in respect of land at Mayayane, which is some distance from
Makgobistad village. The Motsewakhumo tribal authority
was
established for the Barolong boo Ratlou ba ga Mariba tribe in terms
of the Bantu Authorities Act 68 of 1951. The tribal authority
is now
recognized as a traditional council in terms of section 28(4) of the
TLGFA.
39. The tenure security of members of the community farming at
Mayayane has been undermined by the activities of one Peter
Motsewakhumo,
who is the uncle of the current chief, Sandyland
Motsewakhumo. The farmers complain that Mr Motsewakhumo has
established a housing
project on the agricultural land at Mayayane in
order to provide himself with a power base and justify a headman's
salary. The
members of the community complain that his unilateral
actions are contrary to custom and practice, but are condoned by the
Chief.
40. The specific complaints in this regard are the following:
40.1 Mr Motsewakhumo has been allocating residential sites in the new
development at Mayayane to people from outside the community
without
consulting the people who have established rights to agricultural
land at Mayayane, and contrary to customary protocol.
40.2 Contrary to an agreement reached decades ago, the Chief and the
headman intend to turn the area of Mayayane into a residential
area,
without consulting the co-owners of the land.
40.3 Both Mr Motsewakhumo and the chief have allocated land belonging
to the third applicant's family to outsiders, for a fee,
despite
protests by
third applicant and other members of the community.
40.4 The chief and the headman allowed a school to be built on a
field belonging to a member of the community, without her consent,
without any prior consultation and without the sanction of the
community. The school is used to cater for the outsider families.
40.5 The headman has permitted the Department of Public Works of the
North West Province to construct a new road between Mayayane
and
Makgobistad which cuts through the established fields of some
farmers, against their wishes and without consultation.
40.6 Chief Sandyland Motsewakhumo is currently facing serious theft
charges in relation to payments made during the road construction
process.
40.7 Since the settling of outsiders at Mayayane, there are problems
related to over-grazing because there are too many cattle
in the
area.
40.8 A number of elderly widows whose families had cattle in a
Government grazing camp at Mayayane were instructed by the headman
to
remove their cattle. The headman now uses the camp to graze his own
cattle.
THE DIXIE COMMUNITY
42. The members of the Dixie community live at Dixie village on the
Farm Dixie 240KU, in the Pilgrims' Rest district of the Limpopo
Province.
43. The Dixie community is a distinct community. It is recognised by
the neighbouring communities as an independent community with
independent control in its own right over the farm.
44. The community exercises its rights in relation to the land in
terms of customary law. Their system provides that rights to
the land
vest in the families which make up the Dixie community. The rights of
each family (and the rights of the members of each
family) to the
residential sites and fields for cultivation are recognised as being
exclusive to that family. They vest in the
family in perpetuity and
are therefore capable of being inherited through the successive
generations. Grazing land is used on a
communal basis, with every
member of the community having the right to make use of the communal
grazing land.
45. A statutory tribal authority, the Mnisi Tribal authority -which
is now a traditional council - has purported and purports to
exercise
jurisdiction over the farm and the village of that tribal authority.
46. The Mnisi tribal authority has signed a 99-year lease with a
private company for the use of a certain section of the farm for
the
purposes of a tourism lodge. Community members were subsequently
informed that the Mnisi tribal authority had entered into
a 40-year
lease with that same company for the construction of a tourist lodge.
They were given this information by a representative
of the
department of Land Affairs, Mr Mogashoa.
47. The community then instructed their attorneys to issue summons
against the company concerned, the Department of Land Affairs,
and
the Mnisi tribal authority. The relief sought in the action was aimed
at preventing the development from proceeding without
the rights of
the Dixie community being respected and their consent to the
development being obtained. The investment company then
indicated
that no lease agreement had been signed. It had no further interest
in developing the farm. The department of Land Affairs
confirmed
this. The summons was then withdrawn.
48. The Dixie community has had to secure tenure apart from some
interventions by the Mnisi tribal authority. Those interventions
have
taken place despite the fact that this area is not included in the
official area of jurisdiction of the Mnisi tribal authority.
49. The chief of the Mnisi community asserts that Dixie properly
falls within his area of jurisdiction, and that "to the
extent
that" the jurisdictional notice excludes Dixie, that is a
mistake. He has lodged a claim with the Restitution Commission
to
have Dixie farm included within the Mnisi land restitution claim to
Manyeleti Game Reserve in the Kruger park. The claim appears,
on
Mnisi's version, to be an attempt to have Dixie brought under his
jurisdiction and control. If he succeeds in this endeavour
to have
the jurisdiction "corrected", the Mnisi traditional council
will become the land administration committee for
the land held and
occupied by the Dixie community. Their tenure security will be
reduced in a manner which appears from the efforts
which the
traditional council has already made to dispose of the land, and also
from the prejudicial contracts entered into by
John Ndlovu on behalf
of the Mnisi Traditional Council in respect of the Manyeleti land
claim. These contracts were brought to
the light in the matter of Van
Vuuren and others v Bekker, Hosi Phillip Phendulane Mnisi. Johan
Ndlovu and others under case 31208/2006
in this Court.
[3] The genesis of CLARA is from the provisions of section 25 (6),
read with, section 25 (9) of The Constitution of the Republic
of
South Africa of Act 108 of 1996 (the Constitution), which reads as
follows:
"25 (6) A person or community whose tenure of land is legally
insecure as a result of past racially discriminatory laws or
practices is entitled, to the extent provided by an Act of
Parliament, either to tenure which is legally secure or to comparable
redress.
(9) Parliament must enact the legislation referred to in
subsection
(6)."
[4] Basically the applicants submit that CLARA will interfere
with their right to ownership, control and management of the land
which they presently own or occupy. Furthermore, the applicants
submit that CLARA will not only negatively impact on them but it
extends across the board as an invalid law. Applicants further
argued
that the two legislations viz, CLARA and TLGFA do not make exceptions
in favour of people who have acquired full and secure
ownership by
their own effort and it imposes new rules on them which will again
strip them of determination of their destiny. Applicants'
challenge
the validity of CLARA on various grounds that I will deal with
hereunder.
DECLARATION OF CLARA TO BE UNCONSTITUTIONAL DUE TO INCORRECT
CLASSIFICATION
[5] When CLARA was passed by parliament. The procedure set out in
section 75 of the Constitution being a process of various
Bills not
affecting provinces was followed. Applicants submitted that the
procedure that was to be followed is the one set out
in section 76 of
the Constitution because CLARA falls within the functional areas set
out in schedule 4 of the Constitution, viz,
indigenous law and
customary law. The consequence, as submitted on behalf of the
applicants is that CLARA, on that basis, is unconstitutional and
invalid in its entirety.
[6] The factual background on the procedure before the bill was
passed can be summarised as follows:
6.1 On 29th October 2003 the first respondent
introduced Communal Land rights Bill in the National Assembly as a
section 75 Bill.
6.2 The Bill was referred to the Joint Tagging
Mechanism (JTM) classification in terms of Joint Rule 160.
6.3 On 3rd November 2003 the Parliamentary
legal advisory provided a legal opinion to the effect that it was a
section 75 Bill.
6.4 On 10th November 2003 JTM consisting of The
Speaker, Deputy Speaker; and The chairperson and the permanent Deputy
Chairperson of the council (National Council of Provinces
[NCOP])
unanimously classified the Bill as section 75 Bill.
6.5 During the period 11th-14th November 2003 the
Portfolio Committee on Agriculture and Land Affairs, a committee of
the national Assembly held public hearings on the Bill.
6.6 On 26th January 2004 when further Portfolio
Committee deliberations were held. The issue on the impact of the
bill on the provinces became apparent on 27th January 2004, there
were recommendations by the Portfolio Committee, and a vote for
amendments to the Bill that the Bill was to be reclassified as
a
section 76 Bill.
6.7 On the 2nd February 2004 THE Legal Resources
Centre on instructions of communities wrote to the Chairperson of the
NCOP and the Speaker of the National Assembly requesting
that the
Bill be reclassified as a section 76 Bill.
6.8 On 4th February 2004, the parliamentary legal
advisors furnished an opinion based on a purported application of the
"pith and substance" test, that the Bill was a
section 75
Bill.
6.9 On the 9th February 2004 the then Chairperson of
NCOP addressed a memo to the legal advisors wherein she stated that
she did not subscribe to the view that the classification of
the Bill
as a section 75 should not be changed.
6.10 The Deputy Minister of Agriculture and Land
Affairs addressed a letter to the Speaker and Chairperson of the NCOP
wherein it was stated that the Bill should not be reclassified.
6.11 On 11 February 2004 parliamentary legal
advisors in response to the memo from the Chairperson of the NCOP
dated 9th February 2004 persisted in their view that upon an
application of 'the pith and substance test' the Bill is a section 75
Bill.
6.12 On 12th February 2004 Second reading debate
on the bill, as amended took place in the national Assembly and it
was passed and transmitted for concurrence to the NCOP.
6.13 On 18th February 2004 the Select Committee in
the NCOP agreed to the Bill. On the 26th February 2004 the NCOP
considered the Bill in its amended form in accordance with section
75
of the Constitution.
6.14 On 27th February 2004 the National Assembly
agreed to the amendments made before the NCOP passed the amended bill
and submitted it to the State President. The Bill was assented
to and
signed by the State President on 14th July 2004.
6.15 CLARA has not yet been put in force by the
government.
[7] The provisions of Part 18 of the Joint Rules of Parliament
and other relevant section of the joint Rules were attached to the
twelfth and thirteenth respondents heads of argument. I do not
deem
it necessary to quote the said provisions herein unless it is
necessary.
[8] Now in determining whether the classifications was correct or
not it should be noted that in terms of the Constitution there
are
three spheres of government viz, National, Provincial and Local,
legislative power is vested in Parliament in respect of the
national
sphere of government, in provincial legislature in respect of the
provincial sphere of government and in the municipal
council in
respect of the local sphere of government.
[9] It will be convenient and germane to start by quoting the
provisions of section 44 (1) (a) (ii), section 44 (1) (b) (ii)
and 76
(3) of the Constitution which reads as follows:
"44 National legislative authority
(1) The national legislative authority as vested in Parliament-(a)
confers on the National Assembly the power-
(ii) to pass legislation with regard to any matter, including a
matter within a functional area listed in Schedule 4, but excluding,
subject to subsection (2), a matter within a functional area listed
in Schedule 5; and
(b) confers on the National Council of Provinces the power-(ii) to
pass, in accordance with section 76, legislation with
regard to any matter within a functional area listed in
Schedule 4 and any other matter required by the Constitution to be
passed in accordance with section 76."
"Ordinary Bills effecting Provinces 76(1)...
(3) A Bill must be dealt with in accordance with the procedure
established by either subsection (1) or subsection (2) if it falls
within a functional area listed in Schedule 4 or provides for
legislation envisaged in any of the following sections:
(a) Section 65 (2);
(b) section 163;
(c) section 182;
(d) section 195(3) and (4);
(e) section 196; and
(f) section 197."
[10] According to the provisions of section 44(1 )(b)(ii) and
section 76(3) of the Constitution respectively, the section 76
procedure is applicable to Bills falling within a functional area
listed in Schedule 4 of the Constitution. The principal differences
between the section 75 and section 76 procedure was articulated
by
Cameron AJ, as he then was, in Ex Parte President of The RSA: in re
Constitutionality of the Liquor Bill
[1999] ZACC 15
;
2000 (1) SA 732
(CC) (The Liquor
Bill case), in paragraph 25 at page 747-748 as follows:
"There are three principal differences between the procedure
stipulated in s 75 for ordinary Bills not affecting provinces
and
that in s 76. First, the latter gives more weight to the position of
the National Council of Provinces. This occurs chiefly
through the
invocation of the Mediation Committee. If one House rejects a Bill
passed by the other, or if one House refuses to
accept a Bill as
amended by the other, the legislation must be referred to the
Mediation Committee, which consists of nine members
of the National
Assembly and one delegate from each provincial delegation in the
NCOP. Second, if the NCOP raises objections to
a version of the Bill
approved by the Mediation Committee in circumstances where the Bill
was introduced in the National Assembly,
the bill lapses unless the
National Assembly passes it again with a two-thirds majority. Third,
when the NCOP votes on a question
under s 75, the provisions of s
65-in terms of which each province has a single vote in the NCOP
'cast on behalf of the province
by the head of its delegation', and
in terms of which questions before the NCOP are 'agreed when at least
five provinces vote in
favour of the question'- do not apply.
Instead, in terms of s 45 (2), each delegate in a provincial
delegation has one vote and
the question is decided by a majority of
the votes cast (the presiding delegate having a having a casting
vote), subject to a quorum
of one-third of the delegates".
[11] Mr. Potgieters (SC), submitted on behalf of the twelfth and
thirteenth respondents that in the classification of CLARA, to
determine its subject matter or substance in order to ascertain
whether it fails within a functional area listed in Schedule 4
there
is one test viz, the 'substance of the legislation, which depends
not only on its purpose and effect, see Ex parte Speaker
of the
KwaZulu-Natal Provincial Legislature: In re Kwa-Zulu-Natal Amakhosi &
Iziphakanyiswa Amendment Bill of 1995; Ex Parte
Speaker of the
Kwa-Zulu Natal Provincial Legislature: In re Payment of Salaries,
Allowances and other Privileges to the Ingonyama
Bill
1995, 1996 (4)
SA 653
(CC).
[12] He submitted that CLARA is a national legislation envisaged in
section 25(6) and (9) of the Constitution. Having regard to
its
preamble, history of the bill and the statute when it is read as a
whole, it is clear, that substance of CLARA is to give effect
to the
provisions of the Constitution.
[13] He argued with vigour that there is no second special test of
'tagging' as applicants' counsel Mr. Trengrove SC submitted.
Mr.
Potgieter submitted that the 'tagging test' mentioned in the Liquor
Bill case was just stated in obiter and same should not
be
considered. He submitted that the test would be impractical,
intricate and cause a delay in the classification of the Bill.
[14] He stated that it is only necessary to determine the subject or
substance of CLARA in ascertaining whether it falls within
a
functional area listed in Schedule 4. He further denied that CLARA
would replace customary law of land tenure and submitted that
applicants wrongly interpreted the provisions of section 21(2) of
CLARA upon which they also base their argument that CLARA falls
within the functional area listed in Schedule 4 of the Constitution.
[15] He further argued that because there was consensus when
classification was made the court should be slow to interfere with
the classification made.
[16] Mr. Trengrove (SC), on behalf of the applicants, on the
contrary, submitted that the choice of procedure is either wrong
or
right and Parliament did not have the discretion to override the
procedure set out in the Constitution.
[17] He further eloquently elaborated that in terms of the Liquor
Bill case, there are two tests viz, substance of the legislation
test
and the special tagging test. He explained that if the substance of
the bill lies in Schedule 4 then obviously Parliament
is competent to
legislate. If the substance lies out of Schedule 4 the province is
not competent to act.
[18] He submitted that the Constitutional Court in the Liquor Bill
case, laid down the second test. He argued that when the tagging
is
done the test is to determine whether the Bill in substantial measure
falls within Schedule 4, that is, you do not determine
the substance
of the Bill. If the Bill is substantial and intrudes into Schedule 4
the section 76 procedure should be followed.
To substantiate his
point he referred to the Liquor Bill case and submitted that from
page 117 the case deals with Procedural Challenge.
[19] In the Liquor Bill case the Bill was procedurally dealt with in
terms of section 76. The challenge was that it should have
been dealt
with in terms of section 75 because the substance of the Bill did not
lie in Schedule 4. The Constitutional Court rejected
the argument and
the court in paragraph 26 said the following:
"[26] It would be formalistic in the extreme to hold a Bill
invalid on the ground that those steering in through Parliament
erred
in pood faith in assuming that it was required to be dealt with under
the s 76 procedure, when the only consequence of their
error was to
give the NCOP more weight, and to make passage of the Bill by the
National Assembly in the event of iner-cameral disputes
more
difficult. It is hard to see how a challenge based on the first two
differences between the relevant parliamentary procedures
can
invalidate the enactment of a statute. The third, is however, of
import, since whether provincial delegation votes corporately
through
its head delegation, as prescribed by s 65, or individually by each
member casting a vote, as prescribed by s 75(2), may
in defined
circumstances be as determinative as to whether the NCOP passes a
Bill." Own underlining.
[20] My understanding of the Liquor Bill case is, especially when
you read paragraphs 61-68 wherein, the court deals with the
substance
case. Mr. Trengrove, correctly in my view, submitted that there are
two tests.
[21] It is indeed so that the regime by which communal land is
administered, customary law and traditional leaders play a role.
[22] As Mr. Trengrove argued that the bill in a substantial
measure falls within the functional area in Schedule 4 that, in my
view, does not perse mean the Bill is invalid and unconstitutional.
[23] I am in agreement with what Judge Cameron, said in paragraph 26
of the Liquor Bill case
[24] I am well aware of the fact that in this case a less
cumbersome procedure was adopted. However, I do not think that the
NCOP acted in bad faith in adopting the section 75 procedure.
They
did not intend to stop the views of the provinces because the
provinces were duly represented and there was a public hearing
on the
matter.
[25] Mr. Trengrove's submission that the proceeding is either
right or wrong is not casting stones. The court in determining the
validity of the procedure adopted should, in my view, consider
if
there is substantial or material breach of the audi alterem parti
rule.
[26] The procedural points raised, by Mr Trengrove cannot in my view,
render CLARA invalid and unconstitutional.
CONSTITUTIONALITY OF CLARA
[27] Mr. Budlender SC, in his address, concentrated on the
topic that CLARA undermines secure land tenure and made much
reference to the Makuleke people as an example.
[28] He explained in detail the essential elements of the secure
land tenure system in respect of communal land in terms of customary
law and the impact of CLARA on it.
[29] To illustrate his point he said much as what he described as
customary land tenure of different tribes or places may not
exactly
be the same, the common feature applying across the board is that
rights are 'layered'. He further referred the
court to various learned writers on customary law. Professor
Benjamin Cousins in paragraphs 69-71 on page 375-
376 of the indexed pages said the following:
"69. Different land uses attract varying degrees of control at
different levels of socio-political organization. For example,
allocations of arable land are often controlled at the level of the
family and the neighbourhood, while grazing and woodland use
is the
concern of a wider segment of society. Members have the right to
participate in decision-making processes at the appropriate
level.
70. The fact that control of land is vested at different levels of
social organisation is vitally important. Many scholars have
pointed
out that colonial authorities misunderstood and misrepresented the
strength of individual and family rights, and that the
term "communal
tenure" is somewhat of a misnomer given the strength of family
and individual rights to residential and
arable plots.
71. Some aspects of land tenure do have a "communal"
character. A key feature of indigenous systems is the right of access
to and use of shared resources such as grazing, water, forests and a
variety of other natural resources. These are the common property
of
communities of rights holders. Regulation of shared resource use in
the common interest is a key aspect of the functions exercised
by
structures of authority."
[30] According to section 1 of CLARA the community is defined as
follows:
"Community means a group of persons whose rights to land are
derived from shared rules determining access to land held in
common
by such group."
[31] Mr. Budlender submitted that the aforesaid definition include a
family, a clan, a village, a group such as the Makuleke group,
a
large group like the Mhinga which has a traditional council.
[32] Now having regard to the provisions of section 21 (1) and
(2) of CLARA which read as follows:
21 Establishment of land administration committee
(1) A community must establish a land administration committee which
may only be disestablished if its existence is no longer required
in
terms of this Act.
(2) If a community has a recognised traditional council, the powers
and duties of the land administration committee of such community
may
be exercised and performed by such council."
The aforesaid cannot all be classified as a community for the purpose
of section 21 because if they were each a community they
would have
to establish a land administration committee to administer land and
there would be a bureaucratic nightmare since committees
should be
registered.
[33] The crucial issue is to determine if in terms of section 21(2)
traditional council will have more powers compared to the land
administrative committee.
[34] Mr. Budlender in making reference to the Makuleke community
said after they obtained ownership of their land in terms of
clause
19.4 of the settlement agreement: "The Sate will, in accordance
with the law applicable at the time, take any steps
required so as to
secure the tenure rights in Ntlhaveni used by the Makuleke community
on an individual and communal basis within
this area." However,
the arrangement did not practically work out because the land falls
in the area of jurisdiction of the
Mhinga Tribal Authority. The
problems encountered by the Makuleke people have been mentioned in
the historical factual background
above.
[35] He submitted that in terms of CLARA the body set up by the
people for administration would be now controlled by the Minister
and
in terms of section 21.2 the community has no choice when the
traditional council is in existence.
[36] He further submitted that the land administration
committee was intended to exist for larger communities. The Makuleke
community, since they are in the area of jurisdiction of the
Mhinga
will have to lump what the Mhinga local authority say or do.
[37] Logically, it follows that the community which acquired the
land and which until now has been recognised as the owner of
the land
would find that its ownership rights are subject to the decision of a
larger group and it may only have a minority voice.
[38] The other vexed issue about the provision of section 21(1) and
(2) of CLARA will arise, assuming that it is the Mhinga community
that is to establish the administration committee, do they have a
choice of not to establish same because they have the traditional
council.
[39] The other crucial factor that needs to be considered,
considering the Mhinga community viz a viz the Makuleke community is
whether the Mhinga community can established a land administration
committee. In my view, the wording of CLARA is peremptory and the
land administration committee should be established. In the
composition of the Land Administartion Committee the interest of
women, children and the youth, elders and disabled must be
represented
by at least one member and at least one third of the
total members must be women, see section 22.
[40] However, section 22(1) and (2) which deals with the election of
a land administration committee reads as follows:
"(2) Subject to section 21 (2), the members of a land
administration committee must be persons not holding any traditional
leadership position and must be elected by the community in the
prescribed manner."
[41] Because of the words 'subject to section 21(2)' it may imply
that section 21(2) is a dominant section, when there is a recognised
traditional council section 22(2) is therefore not applicable.
Clarity is needed on this aspect.
[42] On careful analysis of section 21(2) of CLARA the act
conferred powers on the traditional council to do the functions of
the land administration committee and that may undermine the
tenure
security of the other community e.g. the Makuleke people. In my view,
some of the existing traditional council have not
been democratically
elected and the interest of women, children, elderly and youth may
not be represented in such council. For
that reason provisions of
section 9 of the Constitution are infringed.
[43] Mr. Budlender correctly, in my view, submitted that the
making and adoption of community rules in terms of section 19(1) is
not going to solve or protect the communities from the powers
of the
traditional council. Furthermore, the said rules will be applicable
when the land about to be registered in the name of
the community.
[44] I was told that there are at least 892 communities which are
affected and it will take a long time before land enquiries
and
registration take place.
[45] The submission made by the Minister of Land Affairs that the
other protection for communities is that land can be registered
in
the name of families and clans and groups is
not valid because in terms of the Deeds Registry Act 47 of
1937 land can only be registered in the name of a natural person or a
legal persona.
[46] Section 18 of CLARA reads as follows:
"18 Determination by Minister
(1) If the Minister, having received a report by a land rights
enquirer, is satisfied that the requirements of this Act have been
met, he or she must, subject to subsections (4) and (5) and
having
regard to-
(a) such report;
(b) all relevant law, including customary law and law governing
spatial planning, local government and agriculture;
(c) the old order rights of all affected right holders;
(d) the need to provide access to land on an equitable basis; and
(e) the need to promote gender equality in respect of land, make a
determination as contemplated in subsections (2) and
(3)."
[47] The process, having regard to the provisions of section 14 and
12 of CLARA will take long and the rights of communities which
own
land may be prejudiced.
[48] Mr. Sikhakhane further submitted on behalf of the applicants'
that section 18 of CLARA gives the Minister a discretion without
guidelines underwhich rights of land tenure are placed. The said
section should therefore, be declared unconstitutional.
[49] After thoroughly considering the decide cases, in my view,
section 18 should not be declared unconstitutional solely because
the
Minister's discretion is too wide. Of importance is that in terms of
the provision of subsection 4 and 5 the Minister in exercising
his or
her discretion should take certain factors into account. There are
therefore some guidelines in CLARA.
CONSTITUTIONALITY OF CLARA READ WITH TLGFA REGARDING CREATION OF
FOURTH SPHERE OF GOVERNMENT
[50] Mr. Dobson, on behalf of the applicants, in his argument makes
a comparison on the effect of CLARA read with section 5 and
20 of the
Traditional leadership and Governance Framework Act 41 of 2003 on
whether the conferred power to the traditional councils
does not give
rise to a separate fourth sphere of government contrary to the three
spheres of governance envisaged by the Constitution.
Government is
constituted as national, provincial and local spheres which are
distinctive, interdependent and interrelated.
[51] Section 41(1) of the Constitution states that:
"41 Principles of co-operative government and intergovernmental
relations
(1) All spheres of government and all organs of state within each
sphere must-
(a) preserve the peace, national unity and the indivisibility of the
Republic;
(b) secure the well-being of the people of the Republic;
(c) provide effective, transparent, accountable and coherent
government for the Republic as a whole:
(d) be loyal to the Constitution, the Republic and its people;
(e) respect the constitutional status, institutions, powers and
functions of government in the other spheres;
(f) not assume any power or function except those conferred on them
in terms of the Constitution;
(g) exercise their powers and perform their functions in a manner
that does not encroach on the geographical, functional or
institutional
integrity of government in another sphere; and
(h) co-operate with one another in mutual trust and good faith by-
(i) fostering friendly relations;
(ii) assisting and supporting one another;
(Hi) informing one another of, and consulting one another on, matters
of common interest;
(iv) co-ordinating their actions and legislation with one another;
(v) adhering to agreed procedures; and
(vi) avoiding legal proceedings against one another."
[52] On the issue raised by Mr. Dobson, provisions of section 211(1)
and (2) of the Constitution which deal with Traditional Leaders
are
important and they read as follows:
"211 Recognition
(1) The institution, status and role of traditional leadership,
according to customary law, are recognised, subject to the
Constitution.
(2) A traditional authority that observes a system of customary law
may function subject to any applicable legislation and customs,
which
includes amendments to, or repeal of, that legislation or those
customs."
[53] Section 18 of the Local Governance and Municipal
Structures Act 117 of 1998 made provision for traditional leaders to
participate in meetings of municipal councils.
[54] Section 212 (1) does not provide a constitutional platform for
the powers conferred on traditional councils. However, the
National
legislation may provide a role for traditional leadership as an
institute at local level.
[55] In terms of Section 21 (2) of CLARA traditional councils could
exercise certain powers of a governmental nature to
some extent in administering land. However, the status of traditional
leadership according to customary law, if it is not in conflict
with
the Constitution, is recognised.
[56] In my view, CLARA and TLGFA in giving certain powers to
traditional leaders does not make it to be unconstitutional in that
it creates a fourth sphere of government.
[57] The applicants further submitted that section 5 and 20 of TLGFA
is contrary to the provisions of section 212 (1) of the Constitution,
in that it also permits delegation of governmental power via
provincial legislation. I disagree because the status and role of
traditional leadership is recognised by the constitution
[58] The role which traditional leaders would be involved is
mentioned in section 5 and 20 of TLGFA is in my view not
unconstitutional. Customarily traditional leaders played an important
role in the administration of land.
[59] The scope of the Act is set out in Section 2 and in terms of
section 2 (i) (a)-(d) it applies to:
2 Application of Act
(1) This Act applies to-(a) State land which is beneficially occupied
and State land which-
(i) at any time vested in a government contemplated in the
Self-governing Territories Constitution Act, 1971 (Act 21 of 1971),
before its repeal or of the former Republics of Transkei,
Bophuthatswana, Venda or Ciskei, or in the South African Development
Trust established by section
4 of the Development Trust and Land Act, 1936 (Act 18 of 1936), but
not land which vested in the former South African Development
Trust
and which has been disposed of in terms of the State Land Disposal
Act, 1961 (Act 48 of 1961);
(ii) was listed in the schedules to the Black Land Act, 1913 (Act
27 of 1913). before its repeal or the
schedule of released areas in terms of the Development Trust and Land
Act, 1936 (Act 18 of 1936), before its repeal;
(b) land to which the KwaZulu-Natal Ingonyama Trust Act, 1994 (Act 3
KZ of 1994), applies, to the extent provided for in Chapter
9 of this
Act;
(c) land acquired by or for a community whether registered in its
name or not; and
(d) any other land, including land which provides equitable access to
land to a community as contemplated in section 25 (5) of
the
Constitution.
The aforesaid land is vast and is according to the statistics
occupied by not less than twenty million people.
[60] Most of the communities who occupy communal land
administer customary law and their traditional leaders still play
some important part in the administration of the land they occupy.
[61] Mr. Trengrove, correctly submitted that CLARA is
introducing a new regime for the administration of communal land and
for the security of tenure. CLARA does not scrap everything,
it
retains some elements of the existing regime and formalise and reform
others.
[62] CLARA does not, in my view, harmonise the right of the
Makuleke and the Kalkfontein communities to make rules vis a vis the
role of traditional leaders.
[63] In terms of section 5 (2) of CLARA communities like the
Kalkfontein and Makuleke communities, the minister may still make a
determination in terms of section 18 of CLARA. That in my view,
puts
their tenure at a risk.
[64] Messrs Tokota SC and Sithole SC in their arguments
submitted that certain sections of CLARA would not be
applicable to the Kalkfontein people because they have a
court order in their favour. It should be noted that when the
court order was made CLARA had not yet been passed.
The Act now gives the Minister and Traditional councils
powers to interfere with some of the communities who own
property privately. Section 5 (2) (a) (4) says: "(2) Despite any
other law-
(a) on the making of a determination by the Minister in terms of
section 18, the ownership of communal land which is not State
land
but which is registered in the name of-
(i) a person;
(ii) a traditional leader or traditional leadership whether
recognised in terms of law or not;
(iii) a communal property association contemplated in the
Communal Property Associations Act, 1996
Act 28 of 1996); or
(iv) a trust or other legal entity, vests in the community on
whose behalf such land is held or in whose interest such registration
was effected, and such land remains subject to limitations
and
restrictions in relation to and rights or entitlements to such land;
(b) the community referred to in paragraph (a) succeeds in all
respects as the successor in title to such person, traditional leader
or traditional leadership, communal property association, trust or
other legal entity;
(c) the title deed relating to land contemplated in paragraph (a) and
any mortgage bond or other deed registered in respect of
such land
must, in the prescribed manner, be endorsed by the Registrar of Deeds
to reflect the community as the registered owner
of such land; and
(d) the provisions of this Act must apply with the necessary changes
to land contemplated in paragraph (a)."
COSTS
[65] The Makuleka and Kalkfontein people, as examples, have bought or
acquired land, have established trusts and associations.
Certain
sections of CLARA has an effect or potential effect of destroying
their mark instead of protecting them as required by
the
Constitution.
[66] The number of advocates who were involved in this matter
indicates how important and complex this matter is. Applicants were
represented by five counsel, including two senior counsel. A lot of
research had to be done in respect of each topic that was argued
by
each counsel representing the applicants. The total number of
advocates who represented the respondents were seven including
three
senior counsel. I think a cost order awarding more than three counsel
costs would not be unreasonable.
[67] I therefore, make the following order:
(i) Prayers 1, 3 and 4 of the Notice of Motion are dismissed.
(ii) I declare sections 2(1)(a), in so far as it concerns the land
already owned or securely held by a community, 2(1)(c) and (d),
2(2);
3; 4(2), 5, 6, 9, 18, 19(2), 20, 21, 22, 23, 24 and 39 to be
unconstitutional and invalid.
(iii) In terms of the provisions of section 167(5) of the
Constitution the order number (ii) above is referred
to the Constitutional Court for the confirmation thereof.
(iv) The respondents who opposed the application are ordered to
jointly and severally pay the costs of the application, which
costs
include the employment of five counsel.
A. P. LEDWABA
JUDGE OF THE HIGH COURT