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[2014] ZASCA 226
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Bengwenyama-Ya-Maswazi Community and Others v Genorah Resources (Pty) Ltd and Others ([2014] ZASCA 140) [2014] ZASCA 226; 2015 (1) SA 219 (SCA) (26 September 2014)
THE
SUPREME COURT OF APPEAL OF SOUTH AFRICA
JUDGMENT
CASE
NO: 784/2013
Reportable
In
the matter between:
BENGWENYAMA-YA-MASWAZI
COMMUNITY
....................................................
First
Appellant
BENGWENYAMA-YA-MASWAZI
TRIBAL COUNCIL
.......................................
Second
Appellant
MIRACLE
UPON MIRACLE INVESTMENTS (PTY)
LTD
....................................
Third
Appellan
t
and
GENORAH
RESOURCES (PTY)
LTD
......................................................................
First
Respondent
ROKA
PHASHA PHOKWANE TRADITIONAL
COUNCIL
.............................
Second
Respondent
ROKA
PHASHA
COMMUNITY
.............................................................................
Third Respondent
MINISTER
FOR MINERAL
RESOURCES
.........................................................
Fourth
Respondent
Neutral
Citation:
Bengwenyama-ya-Maswazi
Community v Genorah Resources (Pty) Ltd
(784/2013)
[2014] ZASCA 140
(26 September 2014).
Coram:
Navsa ADP, Brand, Shongwe and Majiedt
JJA & Schoeman AJA
Heard:
22 August 2014
Delivered:
26 September 2014
Summary:
Competing applications for preferent community prospecting rights in
terms of
s 104
of the
Mineral and Petroleum Resources Development Act
28 of 2002
– consideration of whether corporate vehicle can be
used by community to apply for such right – control of company
by community discussed – traditional leadership structures
considered – provisions of
Traditional Leadership and
Governance Framework Act 41 of 2003
examined – held that the
corporate vehicle could rightly be said to be the community for the
purposes of the MPRDA –
held that appellants satisfied the
qualifying criteria set out in the MPRDA and that the Tribal Council
had an existence in law
and that in the circumstances of the case it
was the authoritative voice of the community – held that a
minimum threshold
shareholding satisfied the requirements of the
MPRDA in relation to community benefit and control – lack of
present registered
title not an impediment – community
instituted a claim for land restitution – overwhelming
probability that it will
be granted and that land would be registered
in its name – held that concerns expressed by Constitutional
Court in
Bengwenyama Minerals
(Pty) Ltd v Genorah Resources (Pty) Ltd
2011 (4) SA 113
(CC) not heeded by the Department and the respondents
– held that decision to grant mineral rights to respondents
rightly
set aside – held that substituted order justified.
ORDER
On
appeal from
: The North Gauteng High
Court, Pretoria (Makgoka J sitting as court of first instance).
The
following order is made:
1.
The cross appeal is dismissed.
2.
The appeal is upheld.
3.
The order of the Court a quo is substituted with an order in the
following terms:
‘
1.
The decision taken by the fourth respondent on or about 28 February
2011 not to award exclusive prospecting rights in terms of
section
104 of the Mineral and Petroleum Resources Development Act 28 of 2002
(the MPRDA), to the applicants in respect of the
farm Eerstegeluk 327
KT is reviewed and set aside.
2.
The decision taken by the fourth respondent, to award prospecting
rights over Eerstegeluk 327 KT to the first, second and third
respondents in joint venture, in terms of s 104 of the MPRDA is
reviewed and set aside.
2.1
The decisions of the fourth respondent referred to in paragraphs 1
and 2 above is substituted with a decision awarding the third
applicant exclusive prospecting rights in respect of the farm
Eerstegeluk 327 KT.
2.2
The fourth respondent is directed to issue to the third applicant
exclusive prospecting rights in respect of the farm Eerstegeluk
327
KT against proof by the third applicant that it has amended its
shareholders agreement by substituting the words “74.1%
(seventy four point one per cent)” for the words “70%
(seventy per cent)” in clause 12.2 of that shareholders’
agreement.
3.
The first and second respondents are directed jointly and severally
to pay the costs of the applicants, including the costs of
two
counsel.’
4.
The first and second respondents are directed jointly and severally
to pay 90 per cent of the appellants’ costs of the
appeal and
cross appeal, including the costs of two counsel.
JUDGMENT
Navsa
ADP (Brand, Shongwe & Majiedt JJA and Schoeman AJA concurring):
[1]
This is the second of two related appeals involving contested claims
for preferent prospecting rights to be afforded a community
under
section 104 of the Mineral and Petroleum Resources Development Act 28
of 2002 (the MPRDA). The communities in contestation
are the
Bengwenyama-Ya-Maswazi Community (the BYMC) and the Roka Phasha
Community. This case concerns prospecting rights on the
farm
Eerstegeluk (Eerstegeluk), in Sekhukhuneland, Limpopo Province. The
related appeal concerns prospecting rights on the farm
Nooitverwacht
(Nooitverwacht), in Sekhukhuneland, Limpopo Province. The two appeals
were heard together. As stated in the judgment
in the first related
matter
[1]
, there is a degree of
overlap between the two appeals. Much of what is stated in that
judgment applies to the present case. For
a fuller appreciation of
the background and the issues, the reader is urged to read the
judgments in tandem.
[2]
In the present appeal the three appellants, the BYMC,
Bengwenyama-Ya-Maswazi Tribal Council (the Tribal Council) and
Miracle
Upon Miracle Investments (Pty) Ltd (MUM) on the one hand, and
the second and third respondents, Roka Phasha Phokwane Traditional
Council and Roka Phasha Community respectively, and Genorah Resources
(Pty) Ltd (Genorah) on the other, are the contesting parties.
As in
the other appeal, the Minister for Mineral Resources (the Minister)
took no part in the litigation in the high court and
before us.
[3]
The core questions common to the two appeals are set out in para 1 of
the judgment in the first appeal. I repeat them here:
‘
Who
is entitled to represent the BYMC in applying for and holding the
prospecting right in question? Put differently, and perhaps
a little
more accurately, in respect of the present dispute: Is it competent,
in terms of s 104 of the MPRDA, for a company to
apply for and be
awarded a preferent community prospecting right? This involves a
consideration of whether, for the purposes of
the MPRDA, the third
appellant, Miracle Upon Miracle (Pty) Ltd (MUM) can be considered to
be a community. An allied question is
whether the second appellant,
the Bengwenyama-Ya-Maswazi Tribal Council (the Tribal Council), which
was the driving force behind
the application by MUM, has statutory
underpinning. Put differently, the question is whether the Tribal
Council exists in law and,
if the answer is in the affirmative,
whether it can be considered to be the authoritative voice of the
BYMC. A further question,
the answer of which depends on the answers
to those aforementioned, is whether the BYMC exercises sufficient
control over MUM to
ensure that the prescripts of s 104 of the MPRDA
are met. More particularly, whether the benefits contemplated in
affording the
preferent prospecting right will result in real and
tangible benefits for the BYMC.’
[4]
In the present case the issue that arises pertinently is whether the
Minister ought to have accepted the representations on
behalf of the
respondents that they were entitled, to the exclusion of the BYMC and
MUM, to a preferent community prospecting right
in relation to
Eerstegeluk. This encompasses the question whether the high court
erred in setting aside the award of the preferent
prospecting right
to the Roka Phasha Community.
[5]
The additional question posed in the present appeal, the context of
which will become clearer later in this judgment, is as
follows: Does
the fact that the Eerstegeluk land is not registered in the name of
the Tribal Council or MUM militate against the
grant to them of a
preferent community prospecting right in terms of s 104 of the MPRDA?
[6]
There was preceding litigation involving the Tribal Council and the
first and fourth respondents, the Minister and Genorah respectively,
which culminated in the judgment of the Constitutional Court in
Bengwenyama Minerals (Pty) Ltd & others v Genorah Resources
(Pty) Ltd & others
2011 (4) SA 113
(CC). In that case, a
decision in 2006 by the Minister to grant Genorah prospecting rights
on the two properties involved in the
present appeals, namely
Nooitverwacht and Eerstegeluk, was set aside. The basis for that
order by the Constitutional Court was
that there had been a lack of
consultation with the BYMC and there had been a failure by the
Minister to provide the appellant
company in that case, which at the
time purported to represent the BYMC’s interests, with an
opportunity to make an application
for a preferent prospecting right.
I shall say more about that case and the parties’ respective
contentions in relation thereto.
The background to the present
dispute is set out hereafter.
[7]
It is, for present purposes, not necessary to deal with the
antagonistic history between Genorah and the Tribal Council leading
up to the judgment of the Constitutional Court in the first
Bengwenyama
case, save to state that neither the Roka Phasha
Community nor Roka Phasha Traditional Council participated in that
litigation,
even though it concerned prospecting rights in relation
to Nooitverwacht
and
Eerstegeluk.
[8]
During November 2010, in anticipation of a favourable outcome in the
Constitutional Court case referred to in the preceding
paragraph, an
application for a preferent community prospecting right in respect of
both Nooitverwacht and Eerstegeluk was made
at the instance of the
Tribal Council, using a corporate vehicle, namely MUM. The
application was in MUM’s name and was purportedly
brought in
terms of s 104(1) of the MPRDA, which reads as follows:
‘
Any
community who wishes to obtain the preferent right to prospect or
mine in respect of any mineral and land which is registered
or to be
registered in the name of the community concerned, must in terms of
section 16 or 22 lodge such application to the Minister.’
[9]
Subsequently, the attorneys representing the Tribal Council and MUM
wrote to the Department, drawing its attention to what was
said by
the Constitutional Court in the prior
Bengwenyama
case in
relation to its treatment of the BYMC. That letter also recorded the
BYMC’s right to be informed of competing applications
for
prospecting rights in regard to both Nooitverwacht and Eerstegeluk.
Furthermore, the attorneys referred to a letter written
by Nkwe, a
corporate associate of Genorah, to the Australian Securities
Exchange, indicating that an application for prospecting
rights in
respect of Nooitverwacht and Eerstegeluk in which they were involved
would be fast-tracked. This, according to the Tribal
Council and MUM,
suggested that there was an improper relationship between Genorah and
the Department and raised the spectre of
bias. No response was ever
received to that letter. Later, however, MUM was invited at short
notice to make a presentation on its
application for preferent
community prospecting rights. That was however changed to enable a
presentation at a later date.
[10]
Before the presentation the Tribal Council and MUM fortuitously
became aware of competing applications for preferent community
prospecting rights in relation to Nooitverwacht and Eerstegeluk. In
respect of the present dispute the applicable notice was the
one that
referred to an application for such a prospecting right by the Roka
Phasha Community, in joint venture with Genorah. In
the other notice
there was a reference to an application by the BYMC which, according
to the Tribal Council and MUM, they subsequently
discovered was
submitted by persons they described as ‘impostors’, who
were cited as respondents in the related appeal
and are dealt with in
the judgment in that case.
[11]
After becoming aware of the competing applications, the attorneys
representing the Tribal Council and MUM wrote to the Department,
seeking confirmation that the application submitted in the name of
the BYMC was in fact theirs. The attorneys placed the objection
by
the Tribal Council and MUM to the application by Roka Phasha and
Genorah on record. They reminded the Department that the
Constitutional
Court in
Bengwenayama
had considered the BYMC
and its corporate vehicle in that case, Bengwenyama Minerals (Pty)
Ltd, as the authorised community representatives
and had accepted
that the BYMC, for the purposes of s 104 of the MPRDA, was the owner
of both properties. The attorneys stated
the BYMC’s desire to
work with the Department and invited the Department to raise such
concerns as they had with the BYMC,
to enable the community to be
heard on any material issue. Once again, no response was received.
[12]
During the meeting, when the Tribal Council and MUM made their
presentation of their application for the prospecting rights,
representatives of the department gave them the assurance that they
would be given an opportunity to respond to Departmental concerns.
Significantly, the Department undertook to provide them with an
opportunity to object to the competing applications. At that meeting
it was made clear to the Tribal Council and MUM that the application
ostensibly submitted in the name of the BYMC, was not the
one
submitted by them.
[13]
What then followed was an exchange of correspondence between the
attorneys for the Tribal Council and MUM and the Department,
in an
attempt by the former to obtain copies of the competing applications.
Only extracts of the full competing applications were
finally
received. At a time when there was correspondence between the
Department and MUM concerning a revised Environmental Plan
in
relation to their application for a prospecting right, the Minister
refused MUM’s application in respect of Eerstegeluk
on the
following basis:
‘
Your
respective applications on the farm Eerste Geluk 327KT have been
refused on grounds that your community is neither the registered
land
owner nor the occupier of the farm.’
The
decision appears to have been taken during February 2011, but was
only communicated to MUM on 18 April 2011, at a time when
MUM was in
the process of furnishing its revised Environmental Plan to the
Department. The Tribal Council and MUM found this puzzling
as the
Department did not, during the earlier
Bengwenyama
case,
contest their ownership of Nooitverwacht and Eerstegeluk.
[14]
As stated in the judgment in the related appeal, the Minister awarded
joint ownership of the prospecting rights in respect
of Nooitverwacht
to MUM and ‘the Community’ subject to an agreement
involving Genorah, notwithstanding that no such
joint application had
been made and against the background of the antagonistic relationship
culminating in the Constitutional Court
judgment in
Bengwenyama
.
[15]
On 20 April 2011 a press release was issued by Nkwe and the first and
second respondents and the persons referred to as ‘impostors’
in the related appeal. It purports to have been issued by the
‘Bengwenyama Ya Maswati and Roka-Phasha communities who occupy
the Eerstegeluk and Nooitverwacht farms respectively’. It
appears to have been issued to publicise the award of the prospecting
rights under s 104 of the MPRDA over Eerstegeluk and Nooitverwacht to
the second and third respondents and ‘the Community’.
The
record of decision in relation to Eerstegeluk indicates that on 16
March 2011 the Minister granted preferent community prospecting
rights over Eerstegeluk, purportedly in terms of s 104 of the MPRDA,
to the ‘Roka-Phasha Phkowane Tribal Council in Joint
Venture
with Genorah Resources (Pty) Ltd’.
[16]
The events set out above were followed by the application in the high
court, described in the related appeal In the application
in
the present case by the Tribal Council and MUM, an order was sought,
inter alia, in the following terms:
‘
1.
Reviewing and setting aside the decision taken by the fourth
respondent on or about 28 February 2011 not to award exclusive
prospecting rights in terms of section 104 of the Mineral and
Petroleum Resources Development Act 28 of 2002 (“the MPRDA”),
to the applicants in respect of the farm Eerstegeluk 327 KT.
2.
Reviewing and setting aside the decision taken on a date unknown to
the applicants by the fourth respondent, alternatively an
official
employed by the Department of Mineral Resources acting under
authority delegated by the fourth respondent, to award prospecting
right over Eerstegeluk 327 KT to the first, second and third
respondents in joint venture, in terms of s 104 of the MPRDA.’
[17]
It is common cause that Nooitverwacht and Eerstegeluk are registered
in the name of the state. Genorah and the second and third
respondents in the present case adopt the position that the Minister
was correct to refuse the application by MUM for prospecting
rights
on Eerstegeluk due to the lack of registered title to the land. This,
of course, ignores the fact that the Roka Phasha Community
itself
does not have registered title.
[18]
I interpose to state that, because the Minister did not take part in
the present or related litigation, the statements on behalf
of the
Tribal Council and MUM about their communications with the Department
and the manner in which they were treated are unchallenged.
[19]
In relation to Eerstegeluk, it is important to note that the Tribal
Council and MUM supplied an affidavit by a historian, Professor
Pieter Delius, setting out the BYMC’s historical connection to
the land. The BYMC moved onto Eerstegeluk in the 19
th
century and by 1913 they had been living there for many years,
apparently cultivating crops. By 1913 the Bengwenyama chief,
Shopiane,
and over 1 000 of his followers were removed from
Eerstegeluk and moved to Nooitverwacht which was dry, rocky land on a
mountain
slope. Notwithstanding their removal, a number of members of
the BYMC remained on Eerstegeluk as labour tenants and others who had
earlier departed moved back. Several unsuccessful attempts were made
by the BYMC over time to purchase the land or to acquire it
in some
other manner with the co-operation of the then Department of Native
Affairs. During that time a number of government departments
seemed
sympathetic to the plight of the BYMC. Conversely, there appears to
be no link between the Roka Phasha and Eerstegeluk before
the 1970’s.
They appear to have been moved onto Eerstegeluk because the
government thought it politically expedient. It was
officially
recorded at some stage that the BYMC had a historical claim to the
land. In 1976 the Lebowa Land Allocation Committee
recommended that
Eerstegeluk 322 KT be transferred to the Bengwenyama-ya-Maswazi
tribal authority, and the farm De Goedeverwachting
be allocated to
the Roka Phasha Phokwane. On 20 October 1989 in Government Notice R22
a strip of the farm Eerstegeluk adjacent
to De Goedeverwachting was
included in the area of the Roka Phasha Tribal Authority by the
Lebowa government. On 10 May 1990 in
Government Notice R.9 this was
extended to include the whole of Eerstegeluk other than ‘
the
186 ha of land on which the GaMapodilla town and commonage is
situated’.
The
BYMC challenged this and the Magistrate of Sekhukhuneland wrote:
‘
The
Kgosi’s complaint is justified. The tribe has been trying to
get Eerstegeluk from long ago . . . They further added that
on 8
October 1983 . . . the then Chief Minister of Lebowa . . . told them
that their request for Eerstegeluk had not been forgotten.’
It
is important to note that in respect of Professor Delius, no
contradictory evidence was presented by the respondents.
[20]
It appears from the results of a land survey commissioned by the
Tribal Council and MUM that the Roka Phasha Community are
confined to
a strip of land on Eerstegeluk and are a very small minority in
percentage terms, and further that the overwhelming
majority of
inhabitants of Eerstegeluk are members of the BYMC and regard the
Tribal Council as their Traditional Authority. The
respondents’
opposition to this evidence is that it was procured by a party allied
and sympathetic to the Tribal Council
and MUM.
[21]
It is necessary to record that before December 1998 the BYMC lodged a
land claim in terms of the
Restitution of Land Rights Act 22 of 1994
.
In a memorandum of acceptance of the land claim by the Regional Land
Claims Commissioner, the following appears under the title
recommendations:
‘
8.1
It is therefore recommended that the claim be accepted as meeting the
requirements of
Section 2
of the
Restitution of Land Rights Act, Act
No 22 of 1994 as amended.
8.2
It is therefore recommended that the claim be published in the
Government Gazette in terms of
section 11(6)
of the
Restitution of
Land Rights Act 22 of 1994
.’
[22]
Importantly, no competing land claim in respect of Eerstegeluk was
lodged by the Roka Phasha Community or indeed by any other
community.
[23]
In summary, the following was the case on behalf of the Tribal
Council and MUM: The BYMC was entitled to have a peferent community
prospecting right awarded to its corporate vehicle, MUM, on the basis
that the BYMC was the rightful owner and occupier of Eerstegeluk.
The
Department had ignored the directive by the Constitutional Court to
be of assistance. The Minister was wrongly taken in by
the
representations on behalf of the respondents that they were entitled
to the prospecting right. There was an improper relationship
between
the Minister’s Department and the respondents. The Tribal
Council and MUM were not afforded an opportunity to deal
with the
Department’s concerns and with the merits of the competing
application and the representations concerning ownership
and
occupation of Eerstegeluk. In the totality of the circumstances, the
Tribal Council and MUM were entitled to an order by the
court
granting MUM the prospecting rights.
[24]
In opposing the application, Genorah and the second and third
respondents, as was done by Genorah and the respondents in the
other
related appeal, right at the outset challenged the locus standi of
the first appellant, which is described as the Bengwenyama-Ya-Maswazi
community. Likewise, the authority of the Tribal Council and its
existence as a legal person was disputed on the same basis as
was
described in the judgment in the related appeal. Similar to the
position adopted in the related appeal, MUM’s entitlement
to a
preferent prospecting right and community control over the commercial
vehicle was also brought into dispute. In this
regard, the MUM
shareholders’ agreement was implicated and it was submitted
that there is no protection for community interest
in the
shareholding scheme.
[25]
As indicated earlier in this judgment, the respondents supported the
basis for the Minister’s rejection of the application
by MUM,
namely, that they did not have registered title. This appears at odds
with a statement on their behalf in the answering
affidavits that
both the Roka Phasha and the BYMC are owners for the purposes of the
MPRDA. In relation to the historical position
the respondents did not
effectively counter the evidence of Professor Delius. They regarded
the official recognition of the Roka
Phasha Traditional Authority on
Eerstegeluk as legitimising their claim to the preferent community
prospecting right. In respect
of the land claim lodged on behalf of
the BYMC they adopted the attitude that the Land Claims Commission
will probably look to
compensate the BYMC by providing alternative
land. They contend that there is no evidence that a successful claim
would result
in restitution of the land to the BYMC.
[26]
Makgoka J, who decided the matter in the court below, held that the
BYMC had the necessary locus standi. In respect of MUM,
the high
court held that it was consistent with the objectives of
s 104(2)
of
the MPRDA for a company to be used by a community to pursue
prospecting rights. In that regard Makgoka J thought it significant
that the Minister and her Department were satisfied that MUM was an
appropriate vehicle for the community to pursue its application
for a
preferent community prospecting right. The high court accepted the
evidence of Professor Delius about the BYMC’s historical
connection to Eerstegeluk and that it comprised the overwhelming
majority of Eerstegeluk’s residents. In the view of the
high
court the Roka Phasha Community had no prospects whatsoever of being
the owners of Eerstegeluk. Makgoka J reasoned that it
was ‘almost
guaranteed’ that the BYMC would be successful in its land
claim.
[27]
The high court considered the complaint on behalf of the Tribal
Council and MUM that the respondents misrepresented their entitlement
to Eerstegeluk to be justified. The departmental recommendation that
the respondents’ application for a preferent community
prospecting right be granted was evidence of this, so the high court
reasoned. In the view of the high court the Minister’s
reason
for rejecting MUM’s application, set out in para 13 above, is
based on the false assertions by the respondents.
[28]
At para 40 of the judgment of the high court, the following appears:
‘
It
is clear that the decisions of the Minister to award preferent
prospecting rights to Genorah and the Roka Phasha community, and
to
refuse the applicants’ application for those rights, were based
on errors of fact, and fall to be reviewed and set aside
under
sections 6(2)(a)(i)
,
6
(2)(e)(iii) and
6
(2)(f)(i) of PAJA.’
[29]
The high court’s next finding is the propulsion for the present
appeal by the Tribal Council and MUM. The high court
considered
whether to remit the matter to the Minister or to substitute the
Minister’s decision with a decision by the court
granting the
prospecting right. At paras 44 and 45 of the judgment the following
appears:
‘
I
am reluctant to grant the prospecting rights, mainly for the two
reasons. First, it is clear from the decision dismissing the
application, that the applicants’ application was really not
considered. It was simply dismissed summarily on the basis that
the
community does not occupy the farm and that it does not have title to
the farm. It follows that the Minister and the department
should be
afforded an opportunity to apply their minds to the applicants’
application in terms of s 104 of the Act.
Second,
I am [uneasy] with MUM’s shareholding agreement and whether, in
its present form, the prospecting will meet the objectives
of the
Act, in particular s 104(2)(c), which requires the envisaged benefits
of the prospecting or mining to accrue to the community
in question.
That would by necessity require a significant portion of the benefits
accruing to the community, as opposed to commercial
entities such as
MUM and Genorah. The applicants contend that MUM is a corporate
vehicle for the Bengwenyama community and that
the community
exercises ultimate control over MUM.’
[30]
At para 50 the high court reached the following conclusion:
‘
For
all these considerations, I am disinclined to award the prospecting
rights to the community, and accordingly, I made the order
referred
to in paragraph 1 of this judgment.’
[31]
Thus, the order made by the high court is as follows:
‘
1.
The decision of the fourth respondent (the Minister for Mineral
Resources) made on 28 February 2011 not to award to the applicants
the exclusive prospecting rights in terms of
section 104
of the
Mineral and Petroleum Resources Development Act 28 of 2002
in respect
of the farm Eerstegeluk 327KT, is reviewed and set aside;
2.
The decision taken on an unknown date by the Minister, or an official
employed by the Department of Mineral Resources, acting
under the
delegated authority of the Minister, to award prospecting rights over
the farm Eerstegeluk 327KT to the first, second
and third respondents
in a joint venture, in terms of section 104 of the Act, is reviewed
and set aside.
3.
The first, second and third respondents are ordered to pay the costs
of the application, such costs to include those consequent
upon
employment of two counsel.’
[32]
As stated above, the appellants essentially appeal the decision of
the high court not to grant MUM the exclusive preferent
community
prospecting rights itself. The respondents cross-appeal against the
order of the court a quo, reviewing and setting aside
the decisions
of the Minister.
[33]
I now turn to deal with the questions contemplated in para 3 above,
in the order that they were addressed in the associated
appeal.
The
legal status of the first appellant
[34]
Insofar as the first appellant, the Bengwenyama-Ya-Maswazi Community,
is concerned, the respondents’ denial of its existence
or
capacity flows from the amorphous nature of that description. As with
the associated appeal it is necessary to record that before
us,
counsel on behalf of the Tribal Council and MUM accepted that the
first appellant, as described, is an amorphous entity and
that it
could rightly be said that the description of the first appellant
begs the question that falls for consideration and determination
in
the two appeals. Counsel conceded that we could discount considering
the first appellant as a party to the litigation but insisted
that
this should in no way detract from the second and third appellants’
case.
Legitimacy/Standing
of the Tribal Council
[35]
Since the application by MUM was driven by the Tribal Council, I
consider the question of its legitimacy the proper place to
start
answering the questions posed in the present appeal. Historically, by
means of individual proclamations, 774 traditional
authorities
(previously referred to as tribal authorities) were established for
traditional communities, with the geographical
jurisdiction of each
being specifically defined. Traditional leaders were appointed by the
apartheid government and subsequently
by homeland governments. This
was the position when the Black Authorities Act 68 of 1951 was made
applicable to South Africa in
its entirety. This appears to a large
extent still to be the legislative context pertaining to traditional
leadership and institutions
in our country.
[2]
It appears to be generally accepted that this type of recognition of
traditional leadership was an attempt by colonial and apartheid
governments to manipulate and control the institutions of traditional
leadership. The Traditional Leadership and Governance Framework
Act
41 of 2003 (the TLGFA) provides for the recognition of traditional
communities, traditional councils and leadership. It is
in line with
ss 211 and 212 of the Constitution. Section 211 provides:
‘
(1)
The institution, status and role of traditional leadership, according
to customary law, are recognised, subject to the Constitution.
(2)
A traditional authority that observes a system of customary law may
function subject to any applicable legislation and customs,
which
includes amendments to, or repeal of, that legislation or those
customs.
(3)
The courts must apply customary law when that law is applicable,
subject to the Constitution and any legislation that specifically
dealt with customary law.’
Section
212 reads as follows:
‘
(1)
National legislation may provide for a role for traditional
leadership as an institution at local level on matters affecting
local communities.
(2)
To deal with matters relating to traditional leadership, the role of
traditional leaders, customary law and the customs of communities
observing a system of customary law –
(
a
)
national or provincial legislation may provide for the establishment
of houses of traditional leaders; and
(
b
)
national legislation may establish a council of traditional leaders.’
[36]
Section 2 of the TLGFA is of importance and stipulates:
‘
(1)
A community may be recognised as a traditional community if it –
(
a
)
is subject to a system of traditional leadership in terms of that
community’s customs; and
(
b
)
observes a system of customary law.
(2)(
a
)
The Premier of a province may, by notice in the
Provincial
Gazette
, in accordance with provincial legislation and after
consultation with the provincial house of traditional leaders in the
province,
the community concerned, and, if applicable, the king or
queen under whose authority that community would fall, recognise a
community
envisaged in subsection (1) as a traditional community.
(
b
)
Provincial legislation referred to in paragraph (
a
) must –
(i)
provide for a process that will allow for reasonably adequate
consultation with the community concerned; and
(ii)
prescribe a fixed period within which the Premier of the province
concerned must reach a decision regarding the recognition
of a
community envisaged in subsection (1) as a traditional community.
(3)
A traditional community must transform and adapt customary law and
customs relevant to the application of this Act so as to
comply with
the relevant principles contained in the Bill of Rights in the
Constitution, in particular by –
(
a
)
preventing unfair discrimination;
(
b
)
promoting equality; and
(
c
)
seeking to progressively advance gender representation in the
succession to traditional leadership positions.’
[37]
Section 3 of the TLGFA reads as follows:
‘
(1)
Once the Premier has recognised a traditional community, that
traditional community must establish a traditional council in
line
with principles set out in provincial legislation.
(2)(
a
)
A traditional council consists of the number of members determined by
the Premier by formula published in the
Provincial Gazette
,
after consultation with the provincial house, in accordance with the
guidelines issued by the Minister by notice in the
Gazette.
(
b
)
At least a third of the members of a traditional council must be
women.
(
c
)
The members of a traditional council must comprise –
(i)
traditional leaders and members of the traditional community selected
by the senior traditional leader concerned who is an
ex officio
member and chairperson of the traditional council, for a term of five
years aligned with the term of office of the National House
of
Traditional Leaders, in terms of that community’s customs,
taking into account the need for overall compliance with paragraph
(
b
); and
(ii)
other members of the traditional community who are democratically
elected for a term of five years aligned with the term of
office of
the National House of Traditional Leaders and who must constitute 40%
of the members of the traditional council.
(
d
)
Where it has been proved that an insufficient number of women are
available to participate in a traditional council, the Premier
concerned may, in accordance with a procedure provided for in
provincial legislation, determine a lower threshold for the
particular
traditional council than that required by paragraph (
b
).
(3)
The Premier concerned must, by notice in the
Provincial Gazette
and in accordance with the relevant provincial legislation, recognise
a traditional council for that traditional community within
a defined
area of jurisdiction.’
The
Limpopo Traditional Leadership and Institutions Act 6 of 2005 (the
Limpopo Act), in the case of the BYMC, is the envisaged provincial
legislation. Section 3(1) of the Limpopo Act contemplates that a
community envisaged by s 2(1) of the TLGFA may apply to the Premier
in writing for recognition as a Traditional Community.
[38]
It was submitted on behalf of the respondents that within the TLGFA
and the Limpopo Act there is no entity such as a Tribal
Council,
which is the description of the second appellant. The Tribal Council
and MUM’s response to this assertion is that
it is merely a
case of imprecise nomenclature. It was pointed out that, as recorded
in the Constitutional Court’s
Bengwenyama
judgment, the
Community has lived on Nooitverwacht for more than a century and was
dispossessed of Eerstegeluk in 1913, and has
lodged a land claim for
restoration. It asserted that it has always functioned as a
‘Traditional Council’ as contemplated
by the TLGFA and
the Limpopo Act and that it has at all material times operated with
the recognition of the Limpopo Provincial
Government as the BYMC’s
Traditional Council, and that it is chaired by the Regent. What is
unchallenged is that the BYMC
has maintained its status as a
traditional community.
[39]
The respondents asserted that in order for a traditional council as
envisaged in the legislation to be established, the prescripts
of s
2(2)(
a
) of the TLGFA set out above must be observed. More
particularly, there must be a notice in the Provincial Gazette, in
accordance
with provincial legislation and after consultation with
the provincial House of Traditional Leaders, the community concerned,
and,
if applicable, the king or queen under whose authority the
community would fall. None of this, they contend, has occurred. The
submissions on behalf of the respondents failed to take into account
s 28 of the TLGFA, which deals with transitional arrangements.
Subsections 28(1) to (4) provide:
‘
(1)
Any traditional leader who was appointed as such in terms of
applicable provincial legislation and was still recognised as a
traditional leader immediately before the commencement of this Act,
is deemed to have been recognised as such in terms of section
9 or
11, subject to a decision of the Commission in terms of section 26.
(2)
A person who, immediately before the commencement of this Act, had
been appointed and was still recognised as a regent, or had
been
appointed in an acting capacity or as a deputy, is deemed to have
been recognised or appointed as such in terms of section
13, 14 or
15, as the case may be.
(3)
Any “tribe” that, immediately before the commencement of
this Act, had been established and was still recognised
as such, is
deemed to be a traditional community contemplated in section 2,
subject to –
(
a
)
the withdrawal of its recognition in accordance with the provisions
of section 7; or
(
b
)
a decision of the Commission in terms of section 26.
(4)
A tribal authority that, immediately before the commencement of this
Act, had been established and was still recognised as such,
is deemed
to be a traditional council contemplated in section 3 and must
perform the functions referred to in section 4: Provided
that such a
tribal authority must comply with section 3(2) within seven years of
the commencement of this Act.’
[40]
According to the Tribal Council and MUM the former was always the
authoritative body that spoke on behalf of the BYMC and was
always
known as the Tribal Council. On behalf of the Tribal Council it was
pointed out that it was established and recognised as
the
Bengwenyama-Ya-Maswazi-Elulu Tribal Authority (later re-named the
Traditional Authority) on 26 June 1964, in terms of s 2 of
the Black
Authorities Act 68 of 1951 and that Chieftainess Alice Namawene Nkosi
was recognised as the traditional leader of the
community. In
substantiation, reliance was placed on GNR 948 of 26 June 1964 in
terms of which the Bengwenyama Tribal Authority
was to comprise, in
addition to the Chief of the tribe, not less than 15 and not more
than 21 councillors.
[41]
It was asserted by the Tribal Council that councillors, together with
the Chieftainess, continued to tend to the affairs of
the community.
In 1982 a new Kgosi was appointed and officially recognised. So, the
Tribal Council stated, that when the TLGFA
came into force on 24
September 2004, the BYMC, in terms of s 28 of that Act, continued to
enjoy the recognition it had been afforded
earlier. Section 3(2) of
the TLGFA, set out in para 37 above, which seeks to ensure that
governance of traditional communities
is progressively in line with
constitutional prescripts, dictates measures to ensure a degree of
democratic elections to traditional
councils as well as increasing
gender representivity. Section 28(4) of the TLGFA, set out above,
makes it mandatory for those measures
to be implemented within seven
years of the commencement of that Act. The Tribal Council and MUM
insist that those measures have
been taken within the stipulated
timeframe. There is nothing to gainsay that assertion.
[42]
I agree with the submissions made on behalf of the Tribal Council and
MUM that the former’s description does not detract
from the
fact that it is a constitutional and statutorily established
institution. Section 4 of the TLGFA sets out the functions
of a
traditional council, which principally is to administer the affairs
of the traditional community in accordance with custom
and tradition.
In terms of s 4(1)(
g
) a traditional authority has the function
of ‘participating in development programmes of municipalities
and of the provincial
and national spheres of government’. In
terms of s 4(1)(
h
) a traditional council is empowered to
promote the ideals of co-operative governance, integrated development
planning, sustainable
development and service delivery. As pointed
out in
Lawsa
above para 14, customary institutions such as the
Royal Council and general meetings of the community have by and large
remained
intact within traditional societies, notwithstanding the
absence of legislative sanction. Section 10 of the Limpopo Act
renders
a traditional council responsible for liaising with other
organs of state in relation to a community’s interests and
affairs.
That Act also makes clear that property vested in a
traditional community is controlled by that community’s
traditional council,
by stipulating that:
‘
24.
Funds of a traditional council consists of –
.
. .
(
c
)
all monies derived from any property in possession of the traditional
community concerned; . . . .’
[43]
Having regard to the legislative underpinning referred to above, and
to the extensive community consultation process the appellants
demonstrated that they had embarked upon, in relation to the
circumstances of this case I can hardly think of a more authoritative
voice for the community than the Tribal Council. In my view the
Tribal Council and MUM have demonstrated the Tribal Council’s
de facto
existence for a century and have proven its legal
existence for much of that time.
Legislative
framework underpinning preferent prospecting rights
[44]
I turn to a consideration of s 104 of the MPRDA as the background
against which MUM’s competence to apply for a preferent
community prospecting right is to be adjudicated. I reproduce s
104(1) here for ease of reference. It reads:
‘
(1)
Any community who wishes to obtain the preferent right to prospect or
mine in respect of any mineral and land which is registered
or to be
registered in the name of the community concerned, must in terms of
section 16 or 22 lodge such application to the Minister.’
[45]
Section 104(2) sets out the prerequisites for the grant of such a
right. It reads as follows:
‘
(2)
The Minister must grant such preferent right if the provisions of
section 17 or 23 have been complied with: Provided that –
(
a
)
the right shall be used to contribute towards the development and the
social upliftment of the community;
(
b
)
the community submits a development plan, indicating the manner in
which such right is going to be exercised;
(
c
)
the envisaged benefits of the prospecting or mining project will
accrue to the community in question; and
.
. .
(
e
)
section 23(1)(
e
) and (
h
) is not applicable.’
[46]
Section 17(1)(
a
) of the MPRDA, in turn, provides, inter alia:
‘
(1)
The Minister must within 30 days of receipt of the application from
the Regional Manager, grant a prospecting right if –
(
a
)
the applicant has access to financial resources and has the technical
ability to conduct the proposed prospecting operation optimally
in
accordance with the prospecting work programme; . . . . ’
[47]
Likewise, ss 23(1)(
b
) and (
c
) of the MPRDA, which are
specifically referred to in s 104, provide:
‘
(1)
Subject to subsection (4), the Minister must grant a mining right if-
.
. .
(
b
)
the applicant has access to financial resources and has the technical
ability to conduct the proposed mining operation optimally;
(
c
)
the financing plan is compatible with the intended mining operation
and the duration thereof; . . . .’
Whether
MUM is entitled to apply for preferent prospecting rights
[48]
Resorting to modern language, it was submitted on behalf of the
Tribal Council and MUM, that in the real world of commerce
and high
finance, it was naïve to imagine that a traditional community
would, without more, be able to raise sufficient finance
and gather
the required technical expertise in order to properly utilize a
prospecting right. In order for a viable commercial
enterprise to
materialise, collaboration with commercial institutions is
inevitable. It was pointed out that even the Constitutional
Court in
the
Bengwenyama
matter recognised Bengwenyama Minerals (Pty)
Ltd as a legitimate vehicle through which the community could
exercise the rights
afforded in terms of s 104 and be granted
preferent prospecting rights.
[49]
In the present case, that objective was sought to be met by a
resolution of the Tribal Council that MUM be the vehicle through
which the application for a preferent prospecting right should be
made. Whether the prescripts of ss 104(2)(
a
) to (
c
)
have been met does in some measure depend on the degree of
shareholding by the community in MUM and whether it is adequate to
meet the envisaged objectives.
[50]
That leads us to the issue pertinently raised on behalf of the
respondents, and which was a concern noted by Makgoka J when
he
refused to issue a substituted order namely, that the MUM
shareholders’ agreement proves that the BYMC does not control
the company and furthermore that, properly explored, such interest as
the community has can effectively be diluted to the point
where it
can be outvoted and the financial benefit accruing to it will be
negligible. As I understand the submissions, it means
not only that
the BYMC does not exercise control over MUM, but that the
shareholders’ agreement has the effect that the prescripts
of
ss 104(2)(
a
) to (
c
) of the MPRDA are not met.
[51]
The MUM shareholders’ agreement indicates that Nurinox (Pty)
Ltd (Nurinox) holds 51 per cent of the shares in MUM and
Atlantic
Nominees (Pty) Ltd (Atlantic) 49 per cent. The sole shareholder in
Nurinox is the BYMC. Superficially at least, the BYMC
appears to be
the majority shareholder. However, in respect of control and voting
rights the following must be noted: First, both
Atlantic and Nurinox
are each entitled to appoint a maximum of three directors to the
Board. Each director has a single vote. Resolutions
are passed by
simple majority vote. In the event that a majority is not obtained,
the resolution shall be deemed to have failed.
That notwithstanding,
there are deadlock breaking mechanisms, namely that a matter shall
then be put to the shareholders. In the
event of a deadlock ensuing
at that level, mediation is provided for.
[52]
The respondents, in substantiation of their submissions referred to
in para 24 above, point to clause 12.2 of the MUM shareholders’
agreement, juxtaposed against clause 17.4. Clause 12.2 provides:
‘
12.2
Neither the Shareholders, nor the directors of the Company, as the
case may be, shall be entitled to decide, resolve or act
on any of
the matter in Appendix 1 without the prior written consent of the
Shareholders holding not less than 70 % (seventy percent)
of the
entire issued Share Capital of the Company.’
Clause
17.4 reads as follows:
‘
17.4
To the extent that the Issued Shares are at any time offered to the
existing Shareholders of the Company. In accordance with
clauses 17.3
and 17.4 above, the Parties undertake to ensure that HDSA’s
shall at all times hold:
17.4.1
at least 26% of the shares in the issued share capital of the
Company, or;
17.4.2
the minimum percentage of shares in the issued share capital of the
Company as stipulated in the Mining Charter and
the MPRDA from time
to time;
whichever
percentage is the greater.’
[53]
The Tribal Council and MUM contend that clause 12.2 ensures a veto
right by the BYMC, which effectively means that it can block
any
resolution not in the BYMC’s interest. The respondents on the
other hand contend that, since it is at least notionally
possible in
terms of clause 17.4 for the BYMC’s shareholding to dilute to
below 30 per cent, the safety measure in clause
12.2 contended for by
the Tribal Council and MUM is effectively nullified.
[54]
Recognising the submissions on behalf of the respondents set out in
the preceding paragraph as presenting a legitimate concern,
counsel
on behalf of the Tribal Council and MUM suggested a substituted order
in relation to clause 12.2 in the following terms:
‘
Directing
the first respondent to issue to the third applicant a full and
exclusive prospecting right in respect of the property
Nooitverwacht
324KT against proof by the third applicant that it has amended its
shareholders agreement by substituting the words
“74.1%
(seventy four point one percent)” for the words “70%
(seventy percent)” in clause [12.2] of that
shareholders’
agreement.’
I
believe this amendment adequately addressed the respondents’
concerns, and safeguards the share-holding of the BYMC in MUM.
[55]
It is now necessary to deal with one further submission on behalf of
the respondents, namely that in adjudicating the question
of MUM’s
entitlement to apply for a prospecting right in terms of s 104 of the
MPRDA, this court should bear in mind an established
principle, being
that companies have an existence distinct from that of their
shareholders. In this regard reliance was placed
on
Goldberg NO v
P J Joubert Ltd
1960 (1) SA 521
(T), more particularly the
following at 525C-D:
‘
It
is therefore clear that in law neither the applicant as a shareholder
in the respondent company, nor for that matter the respondent
itself
as the owner of all the shares in the subsidiary company which owns
the manufacturing or producing business or undertaking,
has any
proprietary or legal interest in that business. If the business makes
a profit, and if it is decided that the subsidiary
should pay a
dividend out of such profit to its shareholders, the respondent
company would become entitled to its due share of
the dividend
declared; of course in its case, it may be the whole dividend.’
[56]
In my view the latter submission misses the point. The question must
surely be whether, adopting a purposive approach, the
BYMC can
rightly be said to be applying for the preferent community
prospecting right in terms of s 104 of the MPRDA, through MUM?
The
Constitutional Court in
Bengwenyama
, after setting out the
objects of the MPRDA, said the following in paras 30 and 31:
‘
When
interpreting a provision of the Act any reasonable interpretation
which is consistent with the objects of the Act must be preferred
to
one that is inconsistent with the object of the Act, and to the
extent that the common law is inconsistent with the Act, the
Act
prevails.
In
broad terms the Act seeks to attain its transformation and
empowerment aims by making the State the custodian of the country’s
mineral and petroleum resources, and by placing control of the
exploitation of these resources under the control of the State,
acting through the minister. Various provisions in the Act then seek
to give specific effect to the object of expanding opportunities
in
the industry to historically disadvantaged persons. Of particular
relevance to this matter are the provisions giving preference
in the
consideration of applications for prospecting rights to historically
disadvantaged persons and to communities who wish to
prospect on
communal land.’
[57]
I agree that in the real world of high finance – in the present
case billions of rands are required for a viable mining
enterprise –
one can hardly imagine a community such as the BYMC being able to
engage in mining without the necessary technical
and financial
assistance that the MPRDA requires it to demonstrate. This fact was
taken into consideration by the Minister and
her Department. In my
view, the Tribal Council and MUM have demonstrated that the BYMC has
overwhelmingly endorsed an application
for a prospecting right using
MUM as a vehicle. That being so, and keeping in mind the context
provided by the Constitutional Court
as set out in the preceding
paragraph, one is led to the compelling conclusion that the
application in terms of s 104 by MUM is
in substance one by the BYMC.
The Department was not averse to the use of MUM and at least engaged
the Tribal Council concerning
the extent of the community’s
shareholding.
[58]
Of necessity, the acquisition by the BYMC of the necessary financial
and technical assistance requires a certain quid pro quo,
in the
present case in the form of the shareholding by corporate entities as
set out in the shareholders’ agreement referred
to earlier with
concomitant participation rights.
[59]
Insofar as control of MUM is concerned, it appears to me that the
concerns about the BYMC being outvoted on major issues, or
of share
dilution to such an extent that it renders the community shareholding
nugatory, are met by the proposed substituted order
presented on
behalf of the Tribal Council and MUM. This amended majority
shareholding ensures that the prescripts of s 104(2) are
met.
Lack
of registered title to Eerstegeluk on the part of the BYMC
[60]
Does the lack of registered title militate against the grant of a
preferent community prospecting right to MUM? In the circumstances
of
this case, the short answer is no. Section 104 of the MPRDA
contemplates that a prospecting right can be granted to a community
in respect of land that either
is
registered or
to be
registered in the name of the community. In the present case, there
is no indication of any result other than a successful land
claim by
the BYMC, with the land ultimately being registered in the name of
the BYMC. There is no question on the record of alternative
land
being granted. The high court cannot be faulted for its conclusion
that a successful land claim is ‘almost guaranteed’
with
restoration and registration being the ultimate result.
Conclusions
[61]
To sum up, the Tribal Council has a legal existence and locus standi.
On a conspectus of the evidence presented on behalf of
the Tribal
Council and MUM and detailed earlier in this judgment, and which
remains largely unchallenged, it is clear that the
Tribal Council
should be considered to be the sole and authoritative voice of the
BYMC. MUM, in the circumstances of the present
case, was entitled to
apply for and be granted a preferent community prospecting right. The
BYMC interests are protected in the
shareholders’ agreement (in
the suggested amended form) and the prescripts of s
104(2) of the
MPRDA have been met.
[62]
I am particularly concerned that dicta of the Constitutional Court in
the prior
Bengwenyama
case were not heeded by Genorah and by
the Minister and her Department in their conduct subsequent thereto.
In that judgment, Froneman
J was concerned, right at the outset,
about the contemporary effects of past racially discriminatory laws.
In para 3 of that judgment
the following was stated:
‘
The
Constitution also furnishes the foundation for measures to redress
inequalities in respect of access to the natural resources
of the
country. The
Mineral and Petroleum Resources Development Act (Act
)
was enacted amongst other things to give effect to those
constitutional norms. It contains provisions that have a material
impact
on each of the levels referred to, namely that of individual
ownership of land, community ownership of land, and the empowerment
of previously disadvantaged people to gain access to this country’s
bounteous mineral resources.’
[63]
In respect of the conduct of the Department in relation to the prior
Bengwenyama
case, the Constitutional Court at para 74 said the
following:
‘
The
department was at all times aware that the community wished to
acquire prospecting rights on its own farms. It gave advice to
the
community over a long period of time in this regard, to the extent of
requiring better protection for the community in the
investment
agreement. It continued dealing with the community and Bengwenyama
Minerals in relation to their application brought
on prescribed
s 16
forms without informing them of the fact that approval of that
application would end their hopes of a preferent prospecting right.
There is no explanation from the department for this strange
behaviour. The department had an obligation, founded upon
s 3
of
PAJA, to directly inform the community and Bengwenyama Minerals of
Genorah’s application, and its potentially adverse
consequences
for their own preferent rights under s 104 of the Act. This
obligation entailed, in the circumstances of this case,
that the
community and Bengwenyama Minerals should have been given an
opportunity to make an application in terms of s 104 of the
Act for a
preferent prospecting right, before Genorah’s s 16 application
was decided. None of this was done.’
[64]
There may be some force in the contention on behalf of the
respondents that the prior
Bengwenyama
case was not
dispositive of all the issues presently in contention as they were
not pertinently raised, debated and decided in
that matter. However,
the Constitutional Court’s concerns about land dispossession
and redress, and that communities to be
assisted in claiming what is
rightfully theirs, cannot be discounted.
[65]
I have already alluded to the Department’s conduct in failing
to heed the concerns of the Constitutional Court. Inexplicably,
it
compounded its reprehensible conduct by not taking the high court
into its confidence and providing a basis for what can only
be
described as a startling decision to exclude the BYMC, the Tribal
Council and MUM on a basis it had accepted in the prior
Bengwenyama
case, namely title to Nooitverwacht and Eerstegeluk. Furthermore,
it once more denied the Tribal Council and MUM an opportunity to
be
heard on that issue and on the competing application by the
respondents. The Department did so knowing full well the bitter
battle that had ensued leading up to the
Bengwenyama
decision
in the Constitutional Court involving Genorah. The high court cannot
be faulted for reviewing and setting aside the decision
of the
Minister to award the prospecting right to the respondents.
[66]
One final aspect now requires consideration, namely whether the
application by MUM ought to be referred back to the Minister
and her
Department for consideration or whether the substituted order sought
by the Tribal Council and MUM ought to be have been
granted. It was
submitted on behalf of the respondents that a decision on an
application for a preferent community prospecting
right is within the
domain of the Minister and her Department, and that it is not for the
court to arrogate to itself the right
to make that decision. It is
however clear in our law that where the original decision maker has,
as in this case, exhibited bias
or incompetence, the reviewing court
can correct that decision itself.
[3]
Thus the order that follows does award that right to MUM, as per the
intention of the recognised and legitimate representative
of the
BYMC.
[67]
In line with the conclusions referred to above, the appeal must
succeed and the cross-appeal must fail. Finally there is the
question
of the record being more extensive that it ought to have been. To his
credit, counsel on behalf of the Tribal Council
and MUM accepted that
there should be a small percentage taken off the costs his clients
would be entitled to.
[68]
The following order is made:
1.
The cross appeal is dismissed.
2.
The appeal is upheld.
3.
The order of the Court a quo is substituted with an order in the
following terms:
‘
1.
The decision taken by the fourth respondent on or about 28 February
2011 not to award exclusive prospecting rights in terms of
section
104 of the Mineral and Petroleum Resources Development Act 28 of 2002
(the MPRDA), to the applicants in respect of the
farm Eerstegeluk 327
KT is reviewed and set aside.
2.
The decision taken by the fourth respondent, to award prospecting
rights over Eerstegeluk 327 KT to the first, second and third
respondents in joint venture, in terms of s 104 of the MPRDA is
reviewed and set aside.
2.1
The decisions of the fourth respondent referred to in paragraphs 1
and 2 above is substituted with a decision awarding the third
applicant exclusive prospecting rights in respect of the farm
Eerstegeluk 327 KT.
2.2
The fourth respondent is directed to issue to the third applicant
exclusive prospecting rights in respect of the farm Eerstegeluk
327
KT against proof by the third applicant that it has amended its
shareholders agreement by substituting the words “74.1%
(seventy four point one per cent)” for the words “70%
(seventy per cent)” in clause 12.2 of that shareholders’
agreement.
3.
The first and second respondents are directed jointly and severally
to pay the costs of the applicants, including the costs of
two
counsel.’
4.
The first and second respondents are directed jointly and severally
to pay 90 per cent of the appellants’ costs of the
appeal and
cross appeal, including the costs of two counsel.
________________________
MS
NAVSA
ACTING
DEPUTY PRESIDENT
APPEARANCES:
FOR
APPELLANTS: Adv M Chaskalson S.C. (with him I Goodman)
Instructed
by:
Cheadle,
Thompson & Haysom Inc., Johannesburg
McIntyre
& van der Post, Bloemfontein
FOR
FIRST TO THIRD
RESPONDENTS:
Adv. B E Leech S.C. (with him J Babamia)
Instructed
by:
Werksmans
Attorneys, Sandton
Matsepes
Inc., Bloemfontein
[1]
Bengwenyama-ya-Maswazi
Community v Minister for Mineral Resources
(783/2013)
[2014] ZASCA 139
(26 September 2014)
[2]
NJJ
Olivier, J Church, RB Mqeke, JC Bekker, L Mwambene, C Rautenbach &
W du Plessis ‘Indigenous Law’ in Joubert
LAWSA
vol 32 (2 ed, 2009) para 14.
[3]
C
Hoexter
Administrative
Law in South Africa
2ed
(2012) at 555 and the core decisions there cited.